Answer:
Authoritarian rule can be or cannot be legitimate because existence of pure legitimacy is not possible
Explanation:
The legitimacy represents outspoken public loyalty and conformist mentality of a individual /group/organization which shapes the repressive administrative machinery to be of a high developed nature. This is not possible in authoritarian regimes which leverage to facilitate certain sects of the society like elite group.
However, in current time pure legitimacy is also not possible hence the concept of authoritative legitimacy is arising.
<span>When Lewis and Clark went on their expedition they talked to the natives about the government and attempted to make friends. They treated the natives well and gave them lots of gifts. They wanted to facilitate a good relationship and friendship.</span>
Answer:
These increase in taxes and the increase in nominal income raised revenues from $930 million in 1916 to $4,388 million in 1918. Federal expenditures, however, increased from $1,333 million in 1916 to $15,585 million in 1918. A huge gap had opened up that would have to be closed by borrowing.
Explanation:
Answer:
Explanation:
n rural highways in Bhutan, trucks hauling huge pine logs rush past women bowed beneath bundles of firewood strapped to their backs. In the capital of Thimphu, teenagers in jeans and hooded sweat shirts hang out smoking cigarettes in a downtown square, while less than a mile away, other adolescents perform a sacred Buddhist act of devotion. Archery, the national sport, remains a fervent pursuit, but American fiberglass bows have increasingly replaced those made of traditional bamboo. While it seems that every fast-flowing stream has been harnessed to turn a prayer drum inside a shrine, on large rivers, hydroelectric projects generate electricity for sale to India, accounting for almost half the country's gross national product.
A tiny nation of 700,000 people positioned uneasily between two giants—India to the south and China to the north—Bhutan was almost as isolated as the mythical realm of Shangri-La, to which it is still compared, until the early 1960s, when the first highway was constructed. Now in a sequence of carefully calibrated moves, the last independent Himalayan Buddhist kingdom has opened itself to the outside world, building better roads, mandating instruction in English for schoolchildren, establishing a television network and introducing Internet service. This month, citizens will conclude voting for a two-house parliament that will turn the country from a traditional monarchy into a constitutional one. The elections were mandated by the fourth king, Jigme Singye Wangchuck, before he abdicated in favor of his then 26-year-old son, Jigme Khesar Namgyel Wangchuck, at the end of 2006. Two political parties scrambled into existence after the decree.
