Answer:
Viruses are not living things.
Answer: No.
Explanation:
Viruses are complicated assemblies of molecules, including proteins, nucleic acids, lipids, and carbohydrates, but on their own they can do nothing until they enter a living cell. Without cells, viruses would not be able to multiply.
Answer:
Its A- A mutation causes cells to divide without stopping.
Explanation:
I would chose the 4th one because biome is made up of a bunch of little biospheres
A: ribosome C: translation
During transcription, the two DNA strands unwind and separate. Free ribonucleotides combine to the corresponding bases in the template strand, which is one of the separated DNA strands. These ribonucleotides will form a mRNA, which can leave the nucleus and enter the cytoplasm.
In cytoplasm, mRNA will be translated into protein by ribosomes. During translation, the mRNA inside the ribosome will be attached to tRNA molecules, which will then attract specific amino acids. Different tRNA molecules bond with the corresponding segments of the mRNA and different amino acids will be joining together by peptide bond. A protein is then produced.
Answer:
Abstract
Two oppositional, yet complementary, sets of myths are presented here. These sets appear based on a concept of transformation which implies that the cosmos will collapse if a paradigm of human sacrifice is not followed-a paradigm for moral action utilized by Aztec kings in an amoral universe requiring constant nourishment. Models of this paradigm are seen to shape ethical decisions in two different examples: (a) crises of drought, and (b) problems of childraising. It is suggested that this moral and ethical information is presented to us, in varied sources, as an ontological reality which was gained by the direct experiencing of rituals participated in from infancy to death.
Journal Information
Founded in 1973 to "assist in shaping and locating the advanced edge of scholarly work in religious ethics." The Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Neither a tradition-specific journal of social ethics nor a tradition-neutral journal of philosophical ethics, the JRE offers serious ethical reflection set in the context of specific religious traditions and communities. The journal seeks to publish essays in three domains: studies in comparative religious ethics, considerations of foundational conceptual and methodological issues, and historical studies of influential figures and texts. An independent scholarly journal, the JRE is currently edited at Florida State University.
