Answer:
The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.
The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Basho, the master of haiku) and woodblock printing.
Explanation:
mark me brainliest.
Answer: Aztecs built causeways and canals for transportation to and from the city. A causeway is a raised road that allowed the people to easily travel over the swampy and wet areas.
Mark E. Reed rose to power as the Speaker of the House of Washington State's Legislature in the 1920s.
They opposed it, hypocritically, because they believed that H* Chi Minh (the communist leader of North Vietnam) would win over Ngo Dinh Diem (leader of South Vietnam) and that the country would be united with a communist leader and therefore communist government. the United States' policy of containment and the domino theory attributed to their intervention in cancelling the elections because they believed that if Vietnam became communist that other countries specifically those in Southeast Asia would follow.
