Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
Raleigh is the capital of North Carolina, therefore North Carolina is number 12.
Egypt, Mesopotamia, India and China. People settled there because the area in these river valleys for fertile and allowed them to develop different labors and civilizations.
Explanation:
- The ancient Egyptians called their river simply the Great River.
- According to the Bible, it was on the banks of the Euphrates that the Garden of Eden was located where the Lord settled Adam and Eve. According to the archaeologist's research, the Euphrates was the cradle of Sumerian civilization, which bestowed holy literacy. These included the first cities of the past, such as the Urdu site of the biblical patriarch Abraham, and many centuries after between the Tigris and the Euphrates rivers, the famous Babylon and the notorious Assyria were erected.
- In ancient times, the Ind river was called Sindku, which means the Great River in disguise. It was the cradle of the oldest Indian civilization conquered by Indo-Aryans.
- Area around Yellow River developed into the Chinese state..Chinese civilization gave the world a wheel, a paper, a compass, a skin , porcelain, gunpowder.
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I think it’s plantations thrived in the southern colonies, but required a large labor force. Hope this helps!
Harding used the message about the return to normalcy, about the "return to the way of life before WWI", as the main slogan during his presidential campaign for the election in 1920. He promised the acquisition of that pre-war mentality by simply dealing with the war issues through healing, restoring and adjusting, in a non-dramatic manner, and this would enable to go back to the previous triumphant mentality.
