Answer:
He feels society in general, including many members of the congregation, is more sinful now than ever.
Explanation:
"Sinners in the Hands of an Angry God" is a sermon written by the American Christian theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect,[1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening.[2] Like Edwards' other works, it combines vivid imagery of Hell with observations of the world and citations of the scripture. It is Edwards' most famous written work, is a fitting representation of his preaching style,[3] and is widely studied by Christians and historians, providing a glimpse into the theology of the First Great Awakening of c. 1730–1755.
This was a highly influential sermon of the Great Awakening, emphasizing God’s wrath upon unbelievers after death to a very real, horrific, and fiery Hell. [4] The underlying point is that God has given humans a chance to confess their sins. It is the mere will of God, according to Edwards, that keeps wicked men from being overtaken by the devil and his demons and cast into the furnace of hell - “like greedy hungry lions, that see their prey, and expect to have it, but are for the present kept back [by God’s hand].” Mankind’s own attempts to avoid falling into the “bottomless gulf” due to the overwhelming “weight and pressure towards hell” are insufficient as “a spider's web would have to stop a falling rock“. This act of grace from God has given humans a chance to believe and trust in Christ.[5] Edwards provides much varied and vivid imagery to illustrate this main theme throughout.
They would feel fearful because God is angry at unconverted men.
They would feel fearful because hell is trying to seize new sinners every day.
They would feel fearful because God may or may not keep sinners from falling
into hell.
They would feel hopeful because God is actively inviting sinners to gain “new
life” and avoid the pitfall of hell.
HYPERION was the Titan god of heavenly light, one of the sons of Ouranos (Uranus, Heaven) and Gaia (Gaea, Earth), and the father of the lights of heaven--Eos the Dawn, Helios the Sun, and Selene the Moon. His wife was Theia, lady of the aither--the shining blue of the sky. Hyperion's name means "watcher from above" or "he who goes above" from the greek words hyper and iôn.
Hyperion was one of four Titan brothers who conspired with Kronos (Cronus) to castrate and depose their father Ouranos. When Sky descended to lie with Earth, Hyperion, Krios (Crius), Koios (Coeus) and Iapetos (Iapetus)--posted at the four corners of the world--seized hold of their father and held him fast while Kronos castrated him with a sickle. In this myth these four Titanes (Titans) personify the great pillars holding heaven and earth apart or the entire cosmos aloft described in Near-Eastern cosmogonies. As the father of the sun and dawn, Hyperion was no doubt regarded as the Titan of the pillar of the east. His brothers Koios, Krios and Iapetos presided respectively over the north, south and west.
The Titanes (Titans) were eventually deposed by Zeus and cast into the pit of Tartaros (Tartarus). Hesiod describes this as a void located beneath the foundations of all, where earth, sea and sky have their roots. Here the Titanes shift in cosmological terms from being holders of heaven to bearers of the entire cosmos. According to Pindar and Aeschylus (in his lost play Prometheus Unbound) the Titanes were eventually released from the pit through the clemency of Zeus.
Answer: railroad, rainbow, raincoat, reindeer, raindrop
Explanation:
Machiavelli's advice to a leader confronted with doing the virtuous thing is that, although virtuous acts are necessary for a ruler to be seen as generous, compassionate and honorable, those characteristics are only useful for a ruler to get to leadership. However, those attributes for a man who has achieved leadership are in fact dangerous, because generosity creates expectations on people that are not always possible to fulfill. Another problem is that a kind and emphatic leader won't be able to mantain people in control, therefore, authoritarism is a useful tool to achieve good lidership. A leader is required to be "seen as generous" rather than be generous, and make difficult choices, which most of the times, means that a ruler has to be bad to stay in power. Following this line of thought, one of his most famous maxims is "it's much safer to be feared than loved" which means that at the end, the only way to assures a leader continuity in power is to be a cruel leader without people noticing it.
