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What was the religious world of Daniel Shays and what role if any did it play in the insurrection of 1786–87? Clear answers to these questions are not easy to obtain. Writers on the rebellion from George Richards Minot to Marion Starkey neglected religion altogether. In 1969 William G. McLoughlin opened a new line of inquiry with the claim that “the Separate-Baptists in western Massachusetts were prominent among the supporters of Daniel Shays.”1 A decade later David P. Szatmary replied that McLoughlin’s opinion “may be overstated” and interpreted religion as a variable that identified the Regulators but did not distinguish them from other citizens. “The militants were homogeneous in religious affiliation,” he wrote. “While some Baptists undeniably fought against government, most militants probably were Congregationalists....
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On Sept. 16, 1940, President Franklin D. Roosevelt signed into law the Selective Training and Service Act, which was another name for the draft. \
The revolutions against tyranny in America and France were "political," in nature, since they attempted to replace one form of government with another.
The theory is Social Darwinism. It is a theory that people, gatherings, and people groups are liable to indistinguishable Darwinian laws of regular determination from plants and creatures. Presently to a great extent ruined, social Darwinism was pushed by Herbert Spencer and others in the late nineteenth and mid-twentieth hundreds of years and was utilized to legitimize political conservatism, dominion, and bigotry and to dishearten mediation and change.
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American citizens have the right to free speech, to protest, and the government cannot come to your house and search without a warrant. Another example is checks and balances and the separation of powers set up in the United States government.
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