Explanation:
A city-state, or polis, was the community structure of ancient Greece. Each city-state was organized with an urban center and the surrounding countryside. Characteristics of the city in a polis were outer walls for protection, as well as a public space that included temples and government buildings. The temples and government buildings were often built on the top of a hill, or acropolis. A surviving example of a structure central to an ancient acropolis is the famous Parthenon of Athens. The Parthenon was a temple built to honor the goddess Athena. The majority of a polis’s population lived in the city, as it was the center of trade, commerce, culture, and political activity.
There grew to be over 1,000 city-states in ancient Greece, but the main poleis were Athína (Athens), Spárti (Sparta), Kórinthos (Corinth), Thíva (Thebes), Siracusa (Syracuse), Égina (Aegina), Ródos (Rhodes), Árgos, Erétria, and Elis. Each city-state ruled itself. They differed greatly from the each other in governing philosophies and interests. For example, Sparta was ruled by two kings and a council of elders. It emphasized maintaining a strong military, while Athens valued education and art. In Athens every male citizen had the right to vote, so they were ruled by a democracy. Rather than have a strong army, Athens maintained their navy.
Greek city-states likely developed because of the physical geography of the Mediterranean region. The landscape features rocky, mountainous land and many islands. These physical barriers caused population centers to be relatively isolated from each other. The sea was often the easiest way to move from place to place. Another reason city-states formed, rather than a central, all-encompassing monarchy, was that the Greek aristocracy strove to maintain their city-states’ independence and to unseat any potential tyrants.
The answer to this question is active Genotype environment.
Active genotype environment interaction happen when a behavior from a certain individual will trigger responses from around that individual's environment. One example of this is when someone encourages her peers (her behavior will trigger other people to behave a certain way)
This exemplifies the "racial identity" strategy for coping with racism.
People with a solid feeling of their racial self are truly agreeable in their skin and therefore encounter less mental injury from introduction to racism. Such people are likewise more inclined to look for "group and additionally legitimate assets" in going up against bigotry, and also talk straightforwardly to those propagating racial persecution.
