Answer:
The most significant source forA Midsummer Night’s Dream is Roman poet Ovid’s Metamorphoses, an epic poem that weaves together many Greek and Roman myths. Shakespeare alludes to many of the stories from Metamorphoses, but the story with the most obvious importance for his play is that of Pyramus and Thisbe. Originally appearing in Book IV of Ovid’s poem, this story tells of two lovers who long to marry against their parents’ wishes and who come to a tragic end in the attempt to do so. Shakespeare adapts this story for Midsummer’s play-within-a-play, performed in the final act by a group of craftsmen. The theatrical ineptitude of this troupe undermines the seriousness of their subject matter. What results is an ironically comedic performance that delights rather than saddens the audience of Athenian nobles. Perhaps the most ironic aspect of the craftsmen’s retelling is just how un-Ovidian their play is, and how this un-Ovidian spirit contrasts with the very Ovidian nature of the rest of Midsummer. Whereas the main storyline of Midsummer involves an engaging series of transformations and supernatural beings, the craftsmen’s production offers a dull, bare-bones retelling.
Significantly, the craftsmen’s production of “Pyramus and Thisbe” also parallels the main plot of Shakespeare’s play. Just as Theseus bans Hermia from marrying Lysander, so too do the fathers of Pyramus and Thisbe ban their union. Furthermore, just as Lysander and Hermia flee Athens and its harsh laws, so too do Pyramus and Thisbe flee Babylon to safeguard their love. One obvious difference between Midsummer and the story of Pyramus and Thisbe is that the former is a comedy and the latter is a tragedy. Nevertheless, Shakespeare manages to play comedy and tragedy against each other in such a way that draws the two stories into a mirrored relationship. Thus, just as the craftsmen set out to perform a tragedy but end up in the midst of a comedy, so too does the main story of Midsummer begin with the threat of tragedy (i.e., unhappy marriage or death) but ends with all of the lovers alive and in their preferred pairings.
Answer:
5. Climax
6. Resolution
7. Conflict
Explanation:
A play can be defined as a literary work that presents the dialogue between characters, as well as portrayal of fictional and non-fictional events in a theatre.
Matching the element of a plot with its description, we have;
5. Climax: the decisive moment at which the rising action of the play is reversed to falling action. Climax generally marks the turning point of events in a play or story.
6. Resolution: is the end of the story. It is the part of a play or a story in which all conflicts are resolved. This ultimately implies that, it marks the end of a play, as conflict between the protagonist and antagonist is resolved.
7. Conflict: is a clash between two opponents (protagonist and antagonist) in a play.
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➷ The correct option would be D. Iambic pentameter.
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Answer:
I imagined myself to be Hebe, the goddess of youth and youthful brides. If my father Zeus invited me to the party, I would wear my best party gown. I would also wear my golden wreath. Marriage to Heracles has made me happy; therefore, I would include instances of this happiness in my song to my parents. I would tell them of my life before marriage. I worked as a handmaiden for my mother Hera. It was my duty to help fill the cups of Olympian gods with nectar. I would keep her chariot ready whenever she wanted. I also gave my brother Ares a daily bath. It disturbed me that I was put to work as a maid even though I belonged to a royal family. I also did not like the way my mother always had disagreements with Heracles. I knew that he was a good person at heart and that he deserved a better life. Therefore, I was overjoyed when he chose to die, thereby becoming immortal after his human elements disappeared. I agreed to marry him because he was now free. Most of all, I was happy because my mother gave up her long-standing hatred for Heracles after our alliance. Our families united after the birth of my two sons, Alexiares and Anticetus, and I am consequently very happy.
Explanation:
:))
Answer:c) using verbal brief affirmations..
D) asking closed questions..
E) seeking clarification..
G) use of body language
Explanation: Being a good listener begins with active listening, meaning you take time to pay close attention to what the person is saying and you ask clarifying questions for better understanding.
Your use of body language such as hand gestures, eye contact and the tone of your voice all put colour to what you are saying and make it easier for the listener to understand you.
Asking closed questions will give you an idea of if your listener actually understands what you are trying to communicate with them. This will also give them more interest to what you are communicating about.
Seeking clarification of whether the one you communicating with understands is essential because you get to see where the listener lacks understanding and you are then able to further explain.
Good communication means saying just enough, not too much or too little. Try to convey your message with a few words as possible. Say what you want clearly and directly.
