Answer:
Spokane is the correct answer.
Explanation:
Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
The ship that was not tied up at the dock I believe would have been Rachel ?
Answer:
Japan and China are two of the main Asian economies and two of the fastest growing powers in the world. Yet, despite their geographical proximity, they have little in common. Japan is a democracy – although the official definition is parliamentary constitutional monarchy – whereas China is a one-party system.
Explanation:
China has leapfrogged Japan to become the world's second-largest economy, a title Japan has held for more than 40 years. While Japan grew 3.9% last year – its first annual growth in three years – this was not enough to hold off China's booming economy
The Celts were not an unified state but rather a group of numerous tribes that often didn't even speak the same language. They were found all around Europe and were mostly Warriors who build their societies around kinship. They were good farmers and mostly were common people. They didn't have a strong unified state because they lived day in day out, women would give birth to children and men would work on the land and occasionally fight against invaders. There was no spirit of a great Celtic nation.
