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padilas [110]
2 years ago
14

Identify and explain ONE response to the spread of Islam within India.

History
2 answers:
mixas84 [53]2 years ago
7 0

Answer:

Islam in India existed in communities along the Arab coastal trade routes in Gujarat, Kerala, and Bengal as soon as the religion originated and had gained early acceptance in the Arabian Peninsula, though the first incursion through sea by the new Muslim successor states of the Arab World occurred around 636 CE or 643 AD, during the Rashidun Caliphate, long before any Arab army reached the frontier of India by land.

Explanation:

Islam is the second-largest religion in India,[6] with 14.2% of the country's population or approx. 172 million people identifying as adherents of Islam (2011 census).[7][8] It makes India the country with the largest Muslim population outside Muslim-majority countries. The majority of Indian Muslims belong to Sunni sect of Islam while the Shia form a sizeable minority.

Islam in India existed in communities along the Arab coastal trade routes in Gujarat, Kerala, and Bengal as soon as the religion originated and had gained early acceptance in the Arabian Peninsula, though the first incursion through sea by the new Muslim successor states of the Arab World occurred around 636 CE or 643 AD, during the Rashidun Caliphate, long before any Arab army reached the frontier of India by land. The Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (or The Old Jumma Masjid - 628 - 630 CE) in Kilakarai, Tamil Nadu are three of the first mosques in India which were built by seafaring Arab Merchants.[9][10][11][12][13] Islam arrived in North India in the 12th century via the Ghurids conquest and has since become a part of India's religious and cultural heritage.

The Delhi Sultanate and the Mughal Empire have ruled most of South Asia and the Bengal Sultanate, the Deccan sultanates and the Sur Empire have played major economic and political roles. The peak of the Islamic rule in India was marked under the sharia and proto-industrialised[14] reign of emperor Aurangzeb, the world's largest economy, upon the compilation and establishment of the Fatawa Alamgiri.[15][16][17] The re-introduction of further Islamic policies by Mysore King Tipu Sultan contributed to the South Indian culture.[18][19] The Hyderabad State ruled by the Nizams served as the last self-governing princely state of India until its annexation by the Dominion of India. Over the centuries, there has been significant integration of Hindu and Muslim cultures across India[20][21] and Muslims have played a notable role in economics, politics, and culture of India.[22]

jekas [21]2 years ago
4 0

Answer:

After the Arabs other Muslims invaded India. These invasions by Muslims in India were not continuous and not all Muslim invaders were Islamic fanatics.

Explanation:

Islam in India existed in communities along the Arab coastal trade routes in Gujarat, Kerala, and Bengal as soon as the religion originated and had gained early acceptance in the Arabian Peninsula, though the first incursion through sea by the new Muslim successor states of the Arab World occurred around 636 CE or 643 CE

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Answer:

Explanation:

Each of the 2 sets has 1 church in the middle that stands out from the other 2 on each side. In both sets, we find 2 churches that are fully overcoming evil and are sandwiched between 2 other churches that are missing the mark. In the Revelation 2 – Set 1, the fully overcoming Smyrna church sits between the Ephesus and Pergamum churches. In the Revelation 3 – Set 2, the fully overcoming Philadelphia church sits between Sardis and Laodicea. And finally, sandwiched between the two sets of 3 churches is yet another church that is drastically missing the mark; the 7th church of Thyatira. This 7th church, sandwiched between sets 1 and 2, hosts an abundance of interesting revelations however, this article focuses mainly on the 2nd set of 3 churches found in Revelation 3—especially the Church of Sardis. [Note: this might be a good time to scroll to the end and read Revelation 3 included in this article.]

In an effort to avoid the crucified-with-Christ, death-to-self path of God-assigned deeds that mark and define the true gospel of Jesus Christ, the Sardis church creates their own list of do-good deeds. Still using scripture-based principles, the focus is changed from developing an intimate relationship with the Person of Jesus to joining feel-good programs that elevate and stimulate the human soul but deny the wonderful work of the cross upon the human’s born-again spirit. The attraction to this soul-stimulating “life-like” looking church means that a person can be entertained by the program, agree to a portion of do-gooding from the substitute Sardis church list of deeds, and still be considered a successful Christian by the church without ever really getting to intimately know the Person of Jesus, who all the programs are supposedly drawing from! This program-based Sardis church becomes renown and draws quite a crowd.

It seems that the Sardis church did not like the price that their God-given deeds would cost them and developed their own “work-around” way of doing self-made “good deeds” for God through their church programs. Rather than joining the Person of Jesus Christ, who daily calls us to pick up our cross and follow Him, the Sardis church targets the pleasure-center of the soul with entertaining programs that make a person feel alive in their souls but do little to transform and mature them. It is not the stimulation of a self-centered soul that changes us to be more like Christ, it is the death of that soul-life and the resurrection of the Christ-life within that changes us into Christ’s new-man image. The death to soul-life means we deny stimulations and the elevation of our old-man nature, not indulge them. Programs that stimulate the soul but do not lead the person into a deeper walk with Jesus Christ will not grow that person up.

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