The Yellow River influenced the emergence of the first Chinese civilizations because the land on its banks is very fertile for crops.
<h3>What is the Yellow River?</h3>
The Yellow River is a river located in central China that flows in an easterly direction through the provinces:
- Qinghai
- Gansu
- Henan
- Shandong
- Shanxi
- Shaanxi
Finally this river flows into the Bohai Sea. Some of its main characteristics are:
- Length of 5464 km.
- It originates from the Bayan Har mountains.
- It is the most important river in China.
<h3>How did this river influence Chinese civilization?</h3>
The Yellow River is the most important river in China because it is considered the cradle of Chinese civilization. According to some archaeological discoveries, human civilizations have lived on its shores since prehistoric times. Additionally, the Han civilization (the main ethnic group in China) developed on its shores.
The importance of this river is based on the fact that it is a transport route through several provinces and serves as a source of water for the fertility of the surrounding land, allowing crops to be grown for much of the year.
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First was the Roman Republic, then came the Roman Empire. In the 4th century BCE, the Roman Republic turned to imperialism. After losing a significant battle with the Gauls, a Celtic people, the Romans concluded that in order to sustain safety, they would have to expand their territory so the frontiers would be a good distance from the capital, Rome. They successfully fought a series of wars with other Italian city-states as well as the Carthaginians, achieving their goal. Warfare gave excessive power to the military leaders, weakening the influence of the Senate and thus the democracy became undermined. That is how it was transformed to a vast empire.
I THINK ITS D. A bill of rights IF NOT IM SORRY IM NEW AT THIS
Answer:
Explanation:
The entire structure of European society changed during the 12th and 13th centuries, and there was a time when this change was attributed largely to the Crusades. Historians now, however, tend to view the Crusades as only one, albeit significant, factor in Europe’s development. It is likely that the disappearance of old families and the appearance of new ones can be traced in part to the Crusades, but generalizations must be made with caution. It should, moreover, be remembered that, while some Crusaders sold or mortgaged their property, usually to ecclesiastical foundations, others bequeathed it to relatives. The loss of life was without doubt considerable; many Crusaders, however, did return to their homes.
The sectors acquired by burgeoning Italian cities in the Crusader states enabled them to extend their trade with the Muslim world and led to the establishment of trade depots beyond the Crusade frontiers, some of which lasted long after 1291. The transportation they provided was significant in the development of shipbuilding techniques. Italian banking facilities became indispensable to popes and kings. Catalans and Provençal's also profited, and, indirectly, so did all of Europe. Moreover, returning Crusaders brought new tastes and increased the demand for spices, Oriental textiles, and other exotic fare. But such demands can also be attributed to changing lifestyles and commercial growth in Europe itself.
The establishment of the Franciscan and Dominican friars in the East during the 13th century made possible the promotion of missions within the Crusade area and beyond. Papal bulls granted special facilities to missionary friars, and popes sent letters to Asian rulers soliciting permission for the friars to carry on their work. Often the friars accompanied or followed Italian merchants, and, since the Mongols were generally tolerant of religious propaganda, missions were established in Iran, the Asian interior, and even China. But, since Islamic law rigidly prohibited propaganda and punished apostasy with death, conversions from Islam were few. The Dominican William of Tripoli had some success, presumably within the Crusaders’ area; he and his colleague Riccardo di Monte Croce both wrote perceptive treatises on Islamic faith and law. Other missionaries usually failed, and many suffered martyrdom. In the 14th century the Franciscans were finally permitted to reside in Palestine as caretakers for the holy places but not as missionaries.
In ______ Solon was chosen as an Athenian statesman with reformation powers.
594 B.C
