The events that set the stage were mainly events of unfairness that were present in the Church at that moment, as it had been for years. His superior, Albert, archbishop of Mainz, struggled to pay a large sum for the rebuilding of St. Peter's Basilica in Rome. Albert received permission to do special plenary indulgence such as remission from the temporal punishment of sin. Martin Luther, indignant from such wrote to Albert complaining about such a sale. He enclosed <span>with the letter his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which later became the </span>Ninety-five Theses that were so widely spread. I one of those theses, he asks why couldn't the Pope, so wealthy as it was, pay for the rebuilding instead of asking such sacrifices from the poor and needy<span> believers.
Later he went on to criticise much more, always with his emphasis on the centrality of all powers in the Pope. Later he was excommunicated. </span>
The exhortation of Siduri and Utnapishtim give a reasonable logic of life for Gilgamesh. Its fundamental premises are that passing is unavoidable, as the divine beings influenced it to some portion of human presence at creation; yet man was offered life to do with as he or she wished. In this manner, one ought to appreciate life and the joys it permits as far as sustenance and move, love, and family.
Because they was going to war and had to have a agreement on what would prevent them not to have to go to war
