Answer:
D. That he believes it happens to everyone
Answer: Martin Luther King jr. - I have A dream
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon of hope to millions of slaves, who had been seared in the flames of whithering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the colored America is still not free. One hundred years later, the life of the colored American is still sadly crippled by the manacle of segregation and the chains of discrimination. One hundred years later, the colored American lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the colored American is still languishing in the corners of American society and finds himself an exile in his own land So we have come here today to dramatize a shameful condition. In a sense we have come to our Nation’s Capital to cash a check. When the architects of our great republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the inalienable rights of life liberty and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given its colored people a bad check, a check that has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to his hallowed spot to remind America of the fierce urgency of Now. This is not time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promise of democracy. Now it the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now it the time to lift our nation from the quicksand of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality to all of God’s children. I would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of it’s colored citizens. This sweltering summer of the colored people’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the colored Americans needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the colored citizen is granted his citizenship rights.
Throughout <u>The Book Thief</u> there are numerous civil rights offenses, as it takes place during a time where discrimination and intolerance were common. The right to privacy, a safe place to live, and unfair imprisonment were violated often during World War II. The main character, Liesel, experiences life different from many of the Jewish people who were mistreated by Nazis, yet she still experiences hardship. Liesel explores the violations she's felt against her freedom of expression during this story. The beginning of this story gives us a sad, abandoned Liesel that has experienced the loss of her family. Through learning to read with her foster father, Liesel begins to understand the power of words and how they can be used to hurt or to help others. As she witnesses injustices the Nazis deliver and how it affects Jewish people, Liesel seeks revenge on Hitler and wants to take away some of what he is destroying. She changes from someone filled with hate and pain to someone with compassion who finds a positive way to help others and express herself. Liesel writes a book to describe the pain she has experienced and witnessed, which helps not only serve justice to those who have been mistreated but also as an outlet for her freedom of expression.
TRUE
When children begin to read, they are comprehending decontextualized language. The above statement is true
What is decontextualized language?
Decontextualized (“dxt”) language is defined as "language that is removed from the here-and-now. Examples of this kind of decontextualized language use are evident in early conversations between parents and children, particularly in uses of extended discourse such as explanations, narratives and pretend play."
Decontextualized language develops during children's third year, and is used to construct narratives about past or future events (e.g. “We went to the park”), provide explanations (e.g. “I got my sweater because I'm cold”), or engage in pretend play (e.g. “My teddy bear is hungry”)
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Answer:
bandwagon appeals
Explanation:
The paragraph written by Nari contains a fallacy known as bandwagon appeal. The bandwagon appeal fallacy is committed when one tends to buttress their argument by basing it on the what appeals to what everyone seems to believe or like, and therefore the popularity seem to stamp an authority to give an argument validity.
This is evident in Nari's statement when she cited that more people choose tropical locations, and also celebrities also show themselves spending vacations in sunny locations. Nari seem to be committing the fallacy known as the bandwagon appeal, which can also mean appealing to popularity.
Nari should revise her writing to remove bandwagon appeals.
