Answer:
D. dried mud
Explanation:
Southwest Native Americans lived in Adobe homes. These houses had many levels in them and were made from clay and straw bricks. They were cemented together with adobe.
ON NOVEMBER 13, 2016, THE Sunday after the election of Donald Trump, I stepped into the pulpit of St. Barnabas Memorial Church in Falmouth, Massachusetts, to preach. I do this two or three times a month, but it’s fair to say I approached my homiletical responsibility differently that Sunday. The months since November 2016 have buffeted us with report after report of scandal, violence, injustice, and deceit, so it may be worth remembering just what those five days between Tuesday, November 8, and Sunday, November 13, looked and felt like in the United States. At DeWitt Junior High, in my home state of Michigan, white students formed a wall outside the school and barred entry to any student of color. The white students said they were making America great again. A toy doll with brown skin had string tied around its neck and was hanged inside an elevator at Canisius College in Buffalo, New York. At Wellesley College in Massachusetts, students of color were spat upon while entering and exiting the multicultural student center. At San Diego State, a Muslim student was assaulted and her hijab torn from her head. There are many other examples.
These things saddened and frightened me, and as I climbed to the pulpit, I knew I must address them. The question, of course, was not if I should preach about politics, but how, and that question persists months later. Since early 2016 we have been told over and again by pundits and historians alike that our (continuing, unending) political moment is one of absolute singularity, one entirely without precedent. No one has ever campaigned like this, governed like this, spoken like this, lied like this, boasted like this, tweeted like this. So how should one preach in response to all this? What should political preaching look like in the age of Donald Trump? That is one question. But I want to ask a different, related, and perhaps more important one. In the age of Donald Trump, I do not want to ask how one should preach about politics. I want to ask: what will the politics of preaching itself be?
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Answer:
Your answer would be the Roman Empire.
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By the early 1800's, much of Europe still had a less efficient transportation system than the Roman Empire.
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Explanation:
The reason why the Roman Empire would be your answer is because in the 1800s, Rome had a highly advanced and very efficient transportation system. The reason why their transportation system was so advanced was because Rome made 55,000 miles worth of roads for transportation and trading paths. No other empire in Europe had this kind of system, that's what made Rome more advanced, since they constructed a road system that made their empire even more successful. No one else had a good construction system as Rome, which made their transportation ways very tricky. Other empires did not have any advanced road systems, they would usually travel on un-leveled hills and things of that sort, which made things even hard for them. The Roman Empire's roads also helped them transport their soldiers from one place to another, which helped them conquer other empires. Rome used the advancements to their advantage since they could easily take over other empires because of their lack of advancements.
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-Julie
Answer:
the correct answer is a blockade
The printing press by Guttenberg.
