<u>C. He claimed that slavery would be protected in states where it already existed. </u>
At the moment of Lincoln' inauguration speech, he was aware of the marked division between the southern and northern states due to the slavery issue, and that many Southern people feared that their property, their peace and personal security were to be endangered during his term in Office, therefore, he intended to soothe those fears throughout the speech, one of his first declarations was the following:
<u><em>I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so. </em></u>
Throughout the speech, Lincoln also encourage people to conform to and abide by the laws of the Constitution (such as the free will of states to institute slavery), however, it also addressed people's constitutional right to amend the Constitution and to change the government whenever they deemed it necessary.
In short, Lincoln did not intend to threaten the institution of slavery in the states where it existed, he preferred to protect it, however, he did not promote slavery in the northern states either. He aimed to abide by the rules already established, mainly because of the hostility that existed in the nation.
The racial profiling and perceived unjustified shooting of African Americans by police has been epitomized by the kneeling of athletes during national anthem.
Racism is an entrenched problem in the United States, not the least as a legacy of the practice of slavery. This has led to frequent racial attacks and discrimination against people of color, including African Americans.
One manifestation of this is racial profiling, which is the tendency to linked people of particular ethnic and racial backgrounds as prone to commit crimes. The unjustified shooting of African Americans has been a result of this attitude.
Kneeling on one knee when the US national anthem is being played is one in which American athletes have been protesting against these injustices. Opinions are divided. Some dismiss these as unpatriotic acts and disrespectful, while others have praised the effect of these forms of protests and see it as patriotic.
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Preventing genocide is one of the greatest challenges facing the international community.[1]<span> Aside from the suffering and grief inflicted upon generations of people and the catastrophic social, economic and political dislocations that follow, this ‘crime of crimes’ has the potential to destabilize entire regions for decades (Bosco, 2005). The shockwaves of Rwanda’s genocide are still felt in the eastern parts of the Democratic Republic of Congo nearly 20 years later, for example. Considerable resources are now devoted to the task of preventing genocide. In 2004 the United Nations established the Office of the Special Advisor on the Prevention of Genocide with the purpose to ‘raise awareness of the causes and dynamics of genocide, to alert relevant actors where there is a risk of genocide, and to advocate and mobilize for appropriate action’ (UN 2012). At the 2005 World Summit governments pledged that where states were ‘manifestly failing’ to protect their populations from ‘war crimes, genocide, ethnic cleansing and crimes against humanity’ the international community could step in a protect those populations itself (UN, 2012). The ‘responsibility to protect’ (R2P) project, designed to move the concept of state sovereignty away from an absolute right of non-intervention to a moral charge of shielding the welfare of domestic populations, is now embedded in international law (Evans 2008). Just this year, the United States government has stated that ‘preventing mass atrocities and genocide is a core national security interest and a core moral responsibility of the United States,’ and that ‘President Obama has made the prevention of atrocities a key focus of this Administration’s foreign policy’ (Auschwitz Institute, 2012). Numerous scholars and non-government organisations have similarly made preventing genocide their primary focus (Albright and Cohen, 2008; Genocide Watch, 2012).</span>
Created in 1924 by the Rogers Act, the Foreign Service combined all consular and diplomatic services of the U.S. government into one administrative unit. In addition to the unit's function, the Rogers Act defined a personnel system under which the United States Secretary of State is authorized to assign diplomats<span> abroad.</span>