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Panentheism (meaning "all-in-God", from the Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God")[1] is the belief that the divine pervades and interpenetrates every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza.[1] Unlike pantheism, which holds that the divine and the universe are identical,[2] panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.
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Option A.
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Share-cropping is the right answer.
A form of agriculture in which a landlord permits a tenant to manage the land in return for a portion of the yields produced on their piece of the estate is known as the Sharecropping. This system became popular in the South as an acknowledgement to the financial outbreak generated by the elimination of slavery throughout and following Reconstruction. This system provided a way for extremely poor peasants, including both the whites and the blacks, to earn a living.
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A. The grasslands enabled the Mongols’ nomadic herding lifestyle.
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The mongols were a nomadic based civilization before they made their conquest.
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The people of those monarchies overthrowing them such as the French Revolution, which ironically was replaced by another monarchy.
Or even the government itself finding the monarchy unfit to lead to country which this is just hypothetical but when the British government was still a monarchy the Parliament could have overthrown the monarchy.
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Jefferson believed that America's success lay in its agrarian tradition. ... While Hamilton distrusted popular will and believed that the federal government should wield considerable power in order steer a successful course, Jefferson placed his trust in the people as governors.
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