Answer:
Well, <em>I'd</em> <em>say</em> because of bipedalism (standing and walking up-right).
Explanation:
Favoring vision among our other four senses is seen as a consequence of how human evolution has developed so far. Thanks to bipedalism we could free our hands from the ground, then, we started using tools better; we gained a way of saving energy when commuting for long distances; and we allowed our selves to have a wider field of vision, which helped us in many ways, but especially in preventing attacks from predators.
This last evolutionary feature is what originated our nowadays-very-accute vision.
I believe the answer is: <span>. making anthropological knowledge useful
Applied anthropology is aimed to study practical use of anthropology knowledge that could make people's life easier.
Example of applied anthropology would be to study how to communicate with people in foreign culture in order to enhance business communication.</span>
At a roller coaster, energy conversions from potential to kinetic energy and back repeatedly several times across the course of a trip. Kinetic energy is the force that an object possesses as a consequence of its movement.
All moving objects possess kinetic energy, which is defined with the mass and speed of the object. Potential energy is the energy that is deposited in an object due to its position corresponding to some zero point. Gravitational potential energy is highest at the top of the looping point of a roller coaster and smallest at the deepest end.
A whole heck of a lot. But I also disagree with a whole heck of a lot.
One way to understand what Heidegger’s project was is that he philosophically addresses how religion is possible without being explicitly religious. One holds their Dasein out into death, we are beings-unto-death. This is a different way of formulating the mysterium tremendum of Christianity. And Heidegger gets a whole lot of mileage out of this concept. Post turn, he looks to the possibilities of Greek religion, under and behind all the influence of Rome, behind the subjectum to the hypokeimenon.
