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Mademuasel [1]
3 years ago
5

Who has the better argument for the newly formed government, thomas jefferson or alexander hamilton

History
1 answer:
NikAS [45]3 years ago
3 0
Hamilton was a strong supporter of federal government. he believed that government power should be ran by few men of talent and intelligence. Jefferson strongly disagreed, he wanted an decentralized agrarian republic. Jefferson knew the value of a strong central government in foreign relations but he did not want it strong in other respects. they both were strong in the south but Hamilton’s great aim was more organized and Jefferson feared tyranny and thought in terms of freedom.
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How many villages are in Kenya
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<span>Nairobi, Kenya's capital and largest city </span><span>Mombasa, Kenya's oldest and second largest city </span><span>Kisumu, Kenya's third largest city </span><span>Nakuru, Kenya's fourth largest city. </span><span>Eldoret 
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8 0
3 years ago
How would you describe the life in the court of suleiman the magnificent court
DochEvi [55]
The Europeans called him "The Magnificent," but the Ottomans called him Kanuni, or "The Lawgiver." The Suleymanie Mosque, built for Suleyman, describes Suleyman in its inscription as Nashiru kawanin al-Sultaniyye , or "Propagator of the Sultanic Laws." The primacy of Suleyman as a law-giver is at the foundation of his place in Islamic history and world view. It is perhaps important to step back a moment and closely examine this title to fully understand Suleyman's place in history.

The word used for law here, kanun, has a very specific reference. In Islamic tradition, the Shari'ah, or laws originally derived from the Qur'an , are meant to be universally applied across all Islamic states. No Islamic ruler has the power to overturn or replace these laws. So what laws was Suleyman "giving" to the Islamic world? What precisely does kanun refer to since it doesn't refer to the main body of Islamic law, the Shari'ah ?

The kanun refer to situational decisions that are not covered by the Shari'ah . Even though the Shari'ah provides all necessary laws, it's recognized that some situations fall outside their parameters. In Islamic tradition, if a case fell outside the parameters of the Shari'ah , then a judgement or rule in the case could be arrived at through analogy with rules or cases that are covered by the Shari'ah . This method of juridical thinking was only accepted by the most liberal school of Shari'ah , Hanifism, so it is no surprise that Hanifism dominated Ottoman law.

The Ottomans, however, elevated kanun into an entire code of laws independent of the Shari'ah. The first two centuries of Ottoman rule, from 1350 to 1550, saw an explosion of kanun rulings and laws, so that by the beginning of the sixteenth century, the kanun were a complete and independent set of laws that by and large were more important than the Shari'ah . This unique situation was brought about in part because of the unique heritage of the Ottomans. In both Turkish and Mongol traditions, the imperial law, or law pronounced by the monarch, was considered sacred. They even had a special word for it: the Turks called it Türe and the Mongols called it Yasa . In the system of Türe and Yasa , imperial law was regarded as the essential and sacred foundation of the empire. When this tradition collided with the Islamic Shari'ah tradition, a compromised system combining both was formed.

The Sultanic laws were first collected together by Mehmed the Conqueror. Mehmed divided the kanun into two separate sets or laws. The first set dealt with the organization of government and the military, and the second set dealt with the taxation and treatment of the peasantry. The latter group was added to after the death of Mehmed and the Ottoman kanun pretty much crystallized into its final form in 1501. Suleyman, for his part, revised the law code, but on the whole the Suleyman code of laws is pretty identical to the 1501 system of laws. However, it was under Suleyman that the laws took their final form; no more revisions were made after his reign. From this point onwards, this code of laws was called, kanun-i 'Osmani , or the "Ottoman laws."

Hope this helps
4 0
3 years ago
The riots typically affected __________ in the late 1960s.
elena-s [515]

Answer:

mostly white rural areas

FOLLOW ME FOR CLEARING YOUR NEXT DOUBT

6 1
3 years ago
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Which of the following showed the impact of nationalism on foreign policy
malfutka [58]

Answer:

There would be a heavy Nationalistic point inside the foreign policy, in which treaties & alliances would only forged when it benefits the Nationalistic country, & that war would be declared, or that they would only join a war if there would be a huge benefit that can be reaped from the war. Nationalistic views can also lead to a country taking over another one and turning them into a colony to further the resources available or making the nationalistic country more strong.

~

4 0
3 years ago
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Which statement about food production in the past 50 years is true?
bulgar [2K]

Answer:

C. During this time our food production has grown even faster than our population.

Explanation:

Hello! The correct answer in the statement it’s option C. The market in the United States grew vertiginously in recent years, being one of the most developed food producers in the world for half a century. This advance exceeds the growth of its population by far.

Thanks for your question! Feel free to ask more!

6 0
3 years ago
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