Tap? Have you ever thought about how dean the water is that comes from the something must be done to make it clean and pure. Here is something you can Since there cannot be pure fresh streams everywhere to supply clean water learn about cleaning dirty water. First, you get a funnel that you used before and slowly into the funnel. Then collect the water as it drips through into another jar and line it with clean white blotting paper. Next, get some muddy water and pout it continue doing this until you have about half the muddy water. After this, observe the blotting-paper lining the funnel and you will see how it has held back some of the dirt from the muddy water. Finally, you will see how much cleaner the water is. You have made a filter to separate the dirt from the water and left the water cleaner
They started closing there businesses and only letting certain groups purchase from them
Answer:
<em>1. "Though I have seen my head (grown slightly bald) brought in upon a platter,
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<em>I am no prophet—and here’s no great matter;"</em>
<em>2. "To say: “I am Lazarus, come from the dead,"</em>
Explanation:
T.S. Eliot's "The Love Song of J. Alfred Prufrock" is a poem that deals with the themes of alienation, isolation amidst the tortured psyche of the modern man and his 'overconfidence' life. This modernism poem is from the speaker, Alfred Prufrock's perspective, delving into his love life and his need or desire to consummate his relationship with the lover.
An allusion is one literary device that writers use to provide details in their work. It makes reference to other pieces or works in this description. And two instances of biblical allusion are found in the lines <em>"I am no prophet"</em> and <em>"To say: To say: “I am Lazarus, come from the dead".</em> The first "prophet" allusion is about John the Baptist whose head was cut off and brought on a platter on the request of Herodias's daughter to Herod (Matthew 14, Mark 6). And the second allusion is to Lazarus, whom Jesus raised from the grave/ dead (John 11).
Athena is a god who follows Odysseus in all of his adventures, advising and helping him in thousand different ways. In this particular situation, she wants to fuel Odysseus' anger even more, so she entices the suitors' worst traits and attitudes. She wants Odysseus to have his revenge, and doesn't want to risk him getting soft on the suitors. As a goddess of wisdom, she wants the order to be restored, and the offenders to be punished as they deserved.
