In the traumatic aftermath of World War One, many questioned whether man's civilization had revealed a dooming weakness, and if one of its greatest achievements—democracy—was only a fragile ideal. Did the war to make the world "safe for democracy" expose a world unfit for democracy? And what about America? For 130 years the republic had survived chronic growing pains and a murderous civil war, but was it, too, displaying signs of dissolution and rot? Voter apathy, corruption in city politics, the "tyranny of the fifty-one percent," the suppression of black voting in the South—American democracy seemed worn, cracked, and vulnerable.
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Answer:
The establishment of the church of England changed the government because it removed all the influence that the catholic church had in the politics of the united kingdom. In addition, the break with the Catholic church has left the local nobility free to take possession of the church's land and assets. These factors would serve to strengthen the power of the English monarchy.
Explanation:
The name of the Anglican Reformation was known by the decision of the English king King Henry VIII, to change the official religion of the country, making official a church created especially for this purpose, with rites similar to Catholicism, but which would have as supreme chief the English monarch. In the Pope's place. This church is the church of England.
This change was promulgated in 1534, and stems from the pope's refusal to accept the divorce of Henry and his first wife, the Spanish Queen Catherine of Aragon. The result is the English king's break with the Catholic church. The break had the advantage of ending the church's influence on British politics and left the local nobility free to take over the church's land and property. These factors would serve to strengthen the power of the English monarchy.
Soon after, Anglicanism is instituted, where the king is recognized as supreme head of the Church of England. By oath, the English were to submit to the king and not the pope to avoid persecution of justice or even to be excommunicated. Resistance to such changes was minimal, especially Tomas More, the author of the book Utopia, who declined the conversion and was executed.
The answer is false, loyalists remained loyal to one area.
