Answer: La postura del Autor frente al suceso de que se habla en la muerte tiene permiso es que el autor ve la vida de forma distinta, pues concibe la muerte como un proceso equivalente a la vida misma. Espero que esto ayude, ¿puedes darme lo más brainliest?
Explanation:
Answer:
1. acaia tree > lion
2. giraffe >lion > cheetah
3. grass > ant > aardvark > hyena
Explanation:
I hope it helps I cant really read it that well enjoy fifth grade tho i miss being a lil kid
let me know if further assistance is needed
The tools that held by Pharaoh is the crook and the flail.
The crook represents the tools that is used for animal husbandry works that is done by many of the working class in Egypt, and the flail represents the tools that is used for doing agricultural works which is also the backbone of ancient egypt's economy
Answer: Tertiary circular reactions
Explanation:
Tertiary circulation reaction is one of the substages of Piaget's sensorimotor stage which is characterized by infants learning how to put a particular idea into effect. They (infants) use imagination or original ideas to create something new instead of using the same idea. They discover new ways of doing things by experimenting it. Thus, children in this substage fall between the ages of twelve months to eighteen months.
Dennis is in tertiary circular reactions of Piaget's sensorimotor substages.
In general, the trend from the nineteenth century to now when it comes to masturbation and sexual intercourse is one of increasing acceptance. However, this is not true in all communities. During the nineteenth century, people considered masturbation to be wrong in all situations, while sexual intercourse was only proper between married couples for the purpose of procreation. While some people disagreed with these views, those who disagreed generally kept quiet as this was a social taboo. Nowadays, many people still have these views and still consider the subjects taboo, but the situation is a lot less universal.
If I had lived in the nineteenth century, it is very unlikely that I would have been able to discern the cultural values and taboos surrounding these practices. This is because people are generally not very good at examining the contingency of the values of their own time period. In the same way, I generally agree with the values that are promoted nowadays regarding these topics.
