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zvonat [6]
3 years ago
7

One cost of going to work instead of college after graduation is

History
1 answer:
8090 [49]3 years ago
7 0
The answer is A. Lower income potential

It cannot be be because it does not make sense earning money is a good thing not a bad thing on the job training would also not be the correct answer because although it would be a bit of a process it’s not as bad is going to college For training in fact it would actually make it easier end it is not the cost of tuition because you’d be working instead of going to college so you wouldn’t have a tuition
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Augustus is an important figure in Roman history because he __________.
Darya [45]
<span>Augustus is an important figure in Roman history because he : Became the first emperor of the roman empire after a long battle for the title In order to form the Roman Empire, Augustus and his allies has to won several gruesome battle such as the battle of Philippi and the battle of Actium </span>
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2 years ago
1. Why are the First Amendment protections important?
OverLord2011 [107]

Answer:

The First Amendment to the U.S. Constitution protects the freedom of speech, religion and the press. It also protects the right to peaceful protest and to petition the government.

Explanation:

8 0
2 years ago
Plzzz help ASAP I will mark brainliest!!!!
Mkey [24]

<h3>I spent a few years writing about the federal lawsuit of ACLU vs. Yakima, which would become a landmark voting rights lawsuit in Washington state. I remember at the time regular folks, politicians and government officials (all of them white and older) that there was no longer any such thing as voter suppression in the United States of America. That had all been settled in the 1960s, they argued, and the idea that such racist practices existed still today was speculative at best and, besides, impossible to prove. The city lost the lawsuit and was ordered to pay nearly $2 million to the ACLU in addition to a similar number the city wasted litigating the case. The ruling led a few other Central Washington cities with growing (and ignored) Latino populations to preemptively change their council election systems to legally provide for more representation. A couple years later Evergreen State lawmakers approved a state voting rights act to increase representation. Unfortunately, positive developments in Washington state haven’t been seen around much of the country. For nearly a decade, much of the country has gone backwards on voting rights.</h3>

<h2>please mark in brain list </h2>
7 0
2 years ago
Break down and explain the role christianity played in spanish colonization and empire building
blagie [28]

Answer:

In the early years of what later became the United States, Christian religious groups played an influential role in each of the British colonies, and most attempted to enforce strict religious observance through both colony governments and local town rules.

Most attempted to enforce strict religious observance. Laws mandated that everyone attend a house of worship and pay taxes that funded the salaries of ministers. Eight of the thirteen British colonies had official, or “established,” churches, and in those colonies dissenters who sought to practice or proselytize a different version of Christianity or a non-Christian faith were sometimes persecuted.

Although most colonists considered themselves Christians, this did not mean that they lived in a culture of religious unity. Instead, differing Christian groups often believed that their own practices and faiths provided unique values that needed protection against those who disagreed, driving a need for rule and regulation.

Explanation:

In Europe, Catholic and Protestant nations often persecuted or forbade each other's religions, and British colonists frequently maintained restrictions against Catholics. In Great Britain, the Protestant Anglican church had split into bitter divisions among traditional Anglicans and the reforming Puritans, contributing to an English civil war in the 1600s. In the British colonies, differences among Puritan and Anglican remained.

Between 1680 and 1760 Anglicanism and Congregationalism, an offshoot of the English Puritan movement, established themselves as the main organized denominations in the majority of the colonies. As the seventeenth and eighteenth century passed on, however, the Protestant wing of Christianity constantly gave birth to new movements, such as the Baptists, Methodists, Quakers, Unitarians and many more, sometimes referred to as “Dissenters.”  In communities where one existing faith was dominant, new congregations were often seen as unfaithful troublemakers who were upsetting the social order.

Despite the effort to govern society on Christian (and more specifically Protestant) principles, the first decades of colonial era in most colonies were marked by irregular religious practices, minimal communication between remote settlers, and a population of “Murtherers, Theeves, Adulterers, [and] idle persons.” An ordinary Anglican American parish stretched between 60 and 100 miles, and was often very sparsely populated. In some areas, women accounted for no more than a quarter of the population, and given the relatively small number of conventional households and the chronic shortage of clergymen, religious life was haphazard and irregular for most. Even in Boston, which was more highly populated and dominated by the Congregational Church, one inhabitant complained in 1632 that the “fellows which keepe hogges all weeke preach on the Sabboth.”

Christianity was further complicated by the widespread practice of astrology, alchemy and forms of witchcraft. The fear of such practices can be gauged by the famous trials held in Salem, Massachusetts, in 1692 and 1693. Surprisingly, alchemy and other magical practices were not altogether divorced from Christianity in the minds of many “natural philosophers” (the precursors of scientists), who sometimes thought of them as experiments that could unlock the secrets of Scripture. As we might expect, established clergy discouraged these explorations.

In turn, as the colonies became more settled, the influence of the clergy and their churches grew. At the heart of most communities was the church; at the heart of the calendar was the Sabbath—a period of intense religious and “secular” activity that lasted all day long. After years of struggles to impose discipline and uniformity on Sundays, the selectmen of Boston at last were able to “parade the street and oblige everyone to go to Church . . . on pain of being put in Stokes or otherwise confined,” one observer wrote in 1768. By then, few communities openly tolerated travel, drinking, gambling, or blood sports on the Sabbath.

5 0
2 years ago
What southern Democrats did to oppose the voting rights and politicial power of African American men?
Aleks [24]

It was pesident Franklin D. Roosevelt who took the first steps to reach racial equality, but they were not enought. Nevertheless, during the period of president Harry S. Truman great efforts were made in this direction. Truman established a committee on Civil Rights. This was not well seen by the southern Democrats who <em>opposed firmly to the new civil rights</em>. They decided to form a new party, called <em>Dixiecrats</em>, an extremely (racially) conservative party. They even <em>intended to reach the White House</em>, naming a presidential candidate in 1948, however, they <em>did not successed</em>.

7 0
3 years ago
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