<span>This above passage describes random sampling. Because the researchers pick six random states, then ten random zip codes (for a total of 60 zip codes), then 50 people from each zip code (for a total of 50*60 people), the process is completely random.
Although, I would probably make an alteration to include 3 states that favor one party, 3 states that favor another party, and 3 swing states for a survey like this (with everything still being random).</span>
I think it’s D but I could be wrong not sure:(
The answer A shows an inequality. Hope i helped.
Answer:
The Declaration of Independence, Thomas Jefferson famously wrote, was “intended to be an expression of the American mind.” Although not intended as such, it was also an expression of the American character. Woven throughout the text are insights into the minds and virtues of those Lincoln called the “once hardy, brave, and patriotic, but now lamented and departed race of ancestors” who fought for the independence we still enjoy.
This aspect of the Declaration of Independence receives scant attention from scholars and citizens, yet it must be understood. The theory of government elaborated in that text presupposes the existence of citizens who know how to govern themselves and are willing to assert their rights. The American character is the unstated premise of the argument, without which the theory, though still true, doesn’t work in practice.
These were “a free people,” whose character had been shaped over the centuries by “the free system of English laws.” Independence was proclaimed not by a general or an ad-hoc commission of rebel groups, but by “the representatives of the United States of America, in General Congress, assembled.”
Two centuries later, the American character endures, battered and bruised though it may be. It has been corroded by the Progressive faith in government, the sixties ethos of “if it feels good, do it,” and the mindlessness and vulgarity of pop culture. But we can still readily discern among many Americans the habits of mind and the virtues of a free people. For this, we should be grateful on this Fourth of July.
Answer:
Caesaropapism
Explanation:
Caesaropapism /ˌsiːzəroʊˈpeɪpɪzəm/ is the idea of combining the social and political power of secular government with religious power, or of making secular authority superior to the spiritual authority of the Church; especially concerning the connection of the Church with the government. Although Justus Henning Böhmer (1674–1749) may have originally coined the term caesaropapism (Cäseropapismus),[1] it was Max Weber (1864–1920) who wrote: "a secular, caesaropapism ruler... exercises supreme authority in ecclesiastic matters by virtue of his autonomous legitimacy".[2] According to Weber, caesaropapism entails "the complete subordination of priests to secular power."[3]
In an extreme form, caesaropapism is where the head of state, notably the emperor ("Caesar", by extension a "superior" king), is also the supreme head of the church (pope or analogous religious leader). In this form, caesaropapism inverts theocracy (or hierocracy in Weber), in which institutions of the church control the state. Both caesaropapism and theocracy are systems in which there is no separation of church and state and in which the two form parts of a single power-structure