Answer:
a) The dependent variable is defined as the variable that is being tested. The dependent variable here is the percentage of children who collected extra candy.
b) The data does not support the hypothesis 1 of the psychologist which states that the children would take more candy when they were alone. In the graph, percentage of children that took extra candy was higher when they were in group than when they were alone.
The data supports the hypothesis 2, which states that the children would take more candy when they were masked. From the graph, the percentage of children who took extra candy was higher when they were masked than when when they were unmasked.
c) The psychologist cannot generalize her findings to all children because she didn't use a random sampling procedure and she used children only from her neighborhood which doesn't represent the general population of children.
d) This study is not a naturalistic behaviour because the psychologist is dealing with subjects. She may also choose to manipulate the variables. Therefore we cannot call this study a naturalistic behaviour.
e) Modeling: This may play a role in the children's behaviour because the children may try to imitate what others did. The children may take extra candy because they saw others collecting extra candy.
Deindividuation: Here, the children's behaviour may be influenced by a feeling of anonymity. The children may take extra candy because they feel anonymous. Deinvuduated children feel anonymous due a feeling of loss of identity.
This explains why the percentage of chidren who took extra candy when in group was higher than that of the children who were alone.
Note: The graph is attached
Answer:
Ang Kababaihan sa Batas ni Hammurabi at Code of Manu
May lubos na kapangyarihan ang mga lalaki sa tahanan at maaari n'yang ipagbili ang kanyang asawa at mga anak
Ang amang ayaw pang ipakasal ang anak na nagdalaga na ay nakagagawa ng isang paglabag sa batas na kasing-sama ng pagpapalaglag ng bata
Ang huwarang agwat ng edad ng mag-asawa ay tatlong beses ang tanda ng lalaki sa kanyag asawang babae
Ang ama ng isang babae na tumanggap ng dote ay maihahalintulad sa sa isang tao na nag-aalok ng babae
Ang lahat ng ritwal na walang paggalang sa babae ay walang saysay.
Sa oras na ang isang brahmin o pari sa sa Hinduism ay makipagtalik sa isang mababang uri ng babae, tiyak na siya ay pupunta sa impyerno.
Ang mag babae ay itinuturing na bagay na maaaring ikalakal.
Ipinagbabawal ang paglahok ng mga kababaihan sa kalakalan.
Ang babaeng hindi tapat sa kanyang asawa ay paparusahan ng kamatayan
Answer:
When Isabel wakes up, she realizes to her horror that she's slept late—and Ruth is nowhere to be found. When she confronts Becky about Ruth's whereabouts, Becky dances around the question until Isabel finally demands an answer. It is as she fears: Madam sold Ruth the night before and has sent her to the West Indies. Becky's theory is that the milk had a sedative mixed in with it to knock Isabel out and keep her from interfering. Ugh.
Isabel confronts Madam about the news. In her anger, Madam grabs a painting off the wall and smashes it over Isabel's head, so Isabel runs out of the house and into the street, not caring about how badly it looks to be a slave running down the street as Madam Lockton chases you.
In her mind, there's only one clear solution to all this: Go to Colonel Regan and demand that he make good on his promise. She goes to his headquarters and shouts the ad astra code until someone lets her in and takes her to the Colonel. Before she even gets a chance to open her mouth, though, Madam barges in and demands to know what's going on.
Madam berates Isabel to Regan for her disobedience, while Isabel begs him to help her. Regan's sentries, though, pressure him against keeping his promise. He tells Isabel that his hands are tied—by law, he can't interfere with Madam's property (that's Isabel, in case you forgot).
In one last attempt at freedom, Isabel runs for an open window and almost makes it out before being pulled back in.
Explanation:
all based on research
The Proterozoic division of the geological time scale is an era of the Phanerozoic eon. The Proterozoic division began 2.5 billion years ago and ended 542.0 million years ago.
