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La importancia de aceptar una identidad latinoamericana implica un sentimiento de unión y comunidad entre las diversas naciones ubicadas al sur de los Estados Unidos, como México, Argentina, Brasil, Colombia o Perú, entre tantas otras.
A través de la creación y aceptación de la identidad latinoamericana, se generaría un espacio de mayor unión y entendimiento entre estas naciones, lo cual redundaría en la creación de proyectos políticos, económicos, culturales, sociales y estructurales en común, que permitirían acelerar el progreso de la región y garantizar a sus ciudadanos una mayor calidad de vida.
Así, por ejemplo, la aceptación de esta identidad permitiría a América Latina crear un espacio común como lo es la Unión Europea, donde las naciones en pie de igualdad y en reconocimiento de sus características comunes buscarían adoptar proyectos comunes para lograr progresar a nivel regional.
George Albert Wells (22 May 1926–23 January 2017), usually known as G. A. Wells, was a Professor of German at Birkbeck, University of London. After writing books about famous European intellectuals, such as Johann Gottfried Herder and Franz Grillparzer, he turned to the study of the historicity of Jesus, starting with his book The Jesus of the Early Christians in 1971.[1]He is best known as an advocate of the thesis that Jesus is essentially a mythical rather than a historical figure, a theory that was pioneered by German biblical scholars such as Bruno Bauer andArthur Drews.
Since the late 1990s, Wells has said that the hypothetical Q document, which is proposed as a source used in some of the gospels, may "contain a core of reminiscences" of an itinerant Galileanmiracle-worker/Cynic-sage type preacher.[2] This new stance has been interpreted as Wells changing his position to accept the existence of a historical Jesus.[3] In 2003 Wells stated that he now disagrees with Robert M. Price on the information about Jesus being "all mythical".[4] Wells believes that the Jesus of the gospels is obtained by attributing the supernatural traits of the Pauline epistles to the human preacher of Q.[5]
Wells was Chairman of the Rationalist Press Association. He was married and lived in St. Albans, near London. He studied at the University of London and Bern, and holds degrees in German,philosophy, and natural science. He taught German at London University from 1949, and was Professor of German at Birkbeck College from 1968.
He died on 23 January 2017 at the age of 90.[6][7]
Wells's fundamental observation is to suggest that the earliest extant Christian documents from the first century, most notably the New Testament epistles by Paul and some other writers, show no familiarity with the gospel figure of Jesus as a preacher and miracle-worker who lived and died in the recent decades. Rather, the early Christian epistles present him "as a basically supernatural personage only obscurely on Earth as a man at some unspecified period in the past".[2] Wells believed that the Jesus of these earliest Christians was not based on a historical character, but a pure myth, derived from mystical speculations based on the Jewish Wisdom figure.[8]
In his early trilogy (1971, 1975, 1982), Wells denied Jesus’ historicity by arguing that the gospel Jesus is an entirely mythical expansion of a Jewish Wisdom figure—the Jesus of the early epistles—who lived in some past, unspecified time period. And also on the views of New Testament scholars who acknowledge that the gospels are sources written decades after Jesus's death by people who had no personal knowledge of him. In addition, Wells writes, the texts are exclusively Christian and theologically motivated, and therefore a rational person should believe the gospels only if they are independently confirmed.[9] Wells clarifies his position in The Jesus Legend, that "Paul sincerely believed that the evidence (not restricted to the Wisdom literature) pointed to a historical Jesus who had lived well before his own day; and I leave open the question as to whether such a person had in fact existed and lived the obscure life that Paul supposed of him. (There is no means of deciding this issue.)"[10]
In his later trilogy from the mid-1990s, The Jesus Legend (1996), The Jesus Myth (1999), and Can We Trust the New Testament? (2004). Wells modified and expanded his initial thesis to include a historical Galilean preacher from the Q source
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it's answer 1: "improve people's working and living conditions"
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research of history
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Nobel Prize -any of six international prizes awarded annually for outstanding work in physics, chemistry, physiology or medicine, literature, economics, and the promotion of peace. The Nobel Prizes, first awarded in 1901, are decided by members of Swedish learned societies or, in the case of the peace prize, the Norwegian Parliament.
Gross Domestic Product -the total value of goods produced and services provided in a country during one year.
A tariff is a tax imposed by a government of a country or of a supranational union on imports or exports of goods.
Economic freedom is the fundamental right of every human to control his or her own labor and property.
Incentive -a payment or concession to stimulate greater output or investment.
Innovation -a new method, idea, product, etc.
Zero-sum is a situation in game theory in which one person's gain is equivalent to another's loss, so the net change in wealth or benefit is zero.
Demand -an insistent and peremptory request, made as of right.
Market share shows the size of a company, a useful metric in illustrating a company's dominance and competitiveness in a given field.
Early adopter-an individual or business who uses a new product, innovation, or technology before others.
Productivity -the effectiveness of productive effort, especially in industry, as measured in terms of the rate of output per unit of input.
Explanation:
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<span>Christianity started about 2000 years ago in Judea, which is present day Israel, with Jesus Christ and His faithful group of disciples.</span>
