<span>t was the rise of large "factories" that caused an increase in pollution during the industrial revolution, since many of these factories relied on coal for power, which produced lots of exhaust. I don't know if this is one of you're answers.
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He attacked on Christmas. Puritans in the New World did not celebrate Christmas, but the Hessians (German mercenaries used by the British) certainly did. So the Americans launched a surprise attack on the Germans who were...ahem...celebrating, to put it mildly
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The Seven Years' War was a conflict between France and Great Britain that took place between 1756 and 1763, and faced both European powers and their allies in various territories, including North America.
In North America, both nations had colonies of considerable importance: France had the colony of New France in what is now Quebec, Canada; while Great Britain had its Thirteen Colonies on the coast of the Atlantic Ocean. The two nations were vying for control of the Great Lakes. Thus, when the war broke out, the colonies of both countries faced each other over the disputed territories, ending with the British victory and the cession by France of all the territories of it on the continent.
Even so, the population of Quebec continued to maintain its customs (its Latin culture, its Catholic religion against British Anglicanism and, fundamentally, its French language). This situation was maintained over the years, and today it is possible to observe in Canada a bilingualism at the national level, with the French language being predominant in the province of Quebec, and the English language in the rest of the country.
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The work also tackles the complex relationship between Ireland and the anti-slavery movement. Douglass’s hosts in Ireland were mostly Quakers, many of whom were shielded from – and sometimes complicit in – the famine that was gripping the countryside. Similarly, many Irish in America were willing participants in slavery. Douglass’s meeting with Daniel O’Connell spurred the Irish leader to encourage the Irish community in America to support African-Americans in their fight against oppression. But his overtures went largely unheeded by the Irish political and Catholic community in the US, eager to ensure that their own people secured opportunities in their adopted country. The irony is captured in Kinahan’s work. In an interaction between Douglass and an Irish woman about to leave Cork for America, he informs her that the Irish had not always treated his people well. She replies: “Well then they’ve forgotten who they are.”
But ultimately, the work is concerned with exploring this important moment in Douglass’s life and its role in his development as a thinker and activist. As Daugherty says, Douglass’s experience in Ireland widened his understanding of what civil rights could encompass. “Douglass was much more than an anti-slavery voice. He was also a suffragette, for example, an advocate for other oppressed groups.”
Douglass himself captured the impact of his Irish journey in a letter he wrote from Belfast as he was about to leave: “I can truly say I have spent some of the happiest moments of my life since landing in this country. I seem to have undergone a transformation. I live a new life.”
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