"The Stamp Act of 1765 was abhorred by the colonists because it represented an effort by the British to use taxes in order to raise money, and not to regulate commerce as in the past. For the colonists, this set a troubling precedent that would open the doors for more extensive taxation in the future."
Answer: Black minstrel show In retaliation, white authorities charged Black communities with conspiring to conquer white America. Jim Crow law, any of the laws that enforced racial segregation in the U.S. South from the end of Reconstruction to the mid-20th century. cash getting everybody equal
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B revival of evangelical religion that spread through the colonies.
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Over the years, new generations have lost the vision and religious fervor of the pioneers. The growing economic prosperity and intellectual advancement resulted in a progressive numbness of the spiritual life. In the midst of this state of affairs, many people began to pray for a revitalization of the churches and their members. It was common for preachers to mourn the decline of spirituality and to urge their faithful to pray for revival. These aspirations began to be met outside New England, in the central colonies. This generated a deep need to bring the faithful back to religious life, leading preachers and priests to preach fervently. Thus was born the First Great Awakening, a period of high religious activity, mainly in the United Kingdom and in the colonies of North America.
Second one. Your welcome! Yuhhhh
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The roots of Independence
The extensive Spanish colonies in North, Central and South America (which included half of South America, present-day Mexico, Florida, islands in the Caribbean and the southwestern United States) declared independence from Spanish rule in the early nineteenth century and by the turn of the twentieth century, the hundreds of years of the Spanish colonial era had come to a close. How did this happen? The Enlightenment ideals of democracy—equality under the law, separation of church and state, individual liberty—encouraged colonial independence movements in the late nineteenth and early twentieth century. The Enlightenment began in eighteenth-century Europe as a philosophical movement that took science, reason, and inquiry as its guiding principles in order to challenge traditions and reform society. The results of these changes in thought are reflected in both the American and French revolutions—where a monarchical form of government (where the King ruled by divine right) was replaced with a Republic empowered by the people. In Spain, the occupation by Napoleon during the Peninsular War (1808-1814) also inspired liberators to fight against foreign invaders. The examples of rebellion in the British Colonies, France, and Spain empowered Latin American revolutionaries who speculated on whether independence was a realistic and viable alternative to colonial rule. The term “Latin America” originated in the nineteenth century, when Argentinean jurist Carlos Calvo and French engineer Michel Chevalier, in reference to the Napoleonic invasion of Mexico in 1862, used the term “Latin,” referring to those whose national language—like Spanish—was derived from Latin, to denote difference from the “Anglo-Saxon” English-speaking people of North America. It was largely the creoles (pure-blooded Spaniards who were born in the Americas) who instigated the fight for liberation. Creoles remained connected to Europe through their ancestry and since they were often educated abroad, these ideas of self-determination held great appeal for them. Peninsulares (people born in Spain, but who resided in the Spanish colonies) on the other hand were more directly tied to Spain in ancestry and allegiance. In 1793, the Colombian creole Antonio Nariño, who would later serve as military general in Colombia’s struggle for independence, printed a translation of the French Declaration of the Rights of Man and of the Citizen, demonstrating the bilingual and bicultural aspect of Latin American independence. Translations of speeches made by the founding fathers of the United States, including Thomas Jefferson and John Adams, also circulated in Latin America. Not all creoles however, believed in independence and democracy—in fact, there existed an opposition of creole royalists who supported the Spanish Crown and allied themselves with the Peninsulares. Creole patriots (as opposed to the royalists) were attracted to the idea of independence and thought of themselves as Latin Americans, not as Spaniards. Despite having been born and raised in a Spanish viceroyalty to Spanish parents, they were culturally connected to Latin America. Situated at the interface of both identities, creole patriots considered themselves descendants of, but different from, the Spanish.
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