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kakasveta [241]
3 years ago
11

A fableÍs moral may be explicitly stated, or it may simply be implied.

English
2 answers:
ki77a [65]3 years ago
7 0
<span>1. A fable's moral may be explicitly stated, or it may simply be implied. - I don't know which clause is underlined, but it doesn't matter here - they are both <span>independent clauses
</span>2. </span><span>If you look at most cultures, you will find evidence of fables passed down through oral tradition. - the first clause is used as an adverbial clause</span>
IceJOKER [234]3 years ago
3 0
Noun clause and independent clause
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Can someone write a fairy tale, it has to be amazing with a good ending for the main character it has to have a good meaning and
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Answer:

A slave runs away from his master and hides in the woods – then finds himself face to face with a limping lion…

The tale of Androcles and the Lion is said to have been written by Aesop – the great Greek storyteller who always summed up his stories from the animal kingdom with a moral. In the case of Androcles, the lesson is that “Gratitude is the sign of a noble soul!”

Read by Natasha. Duration 6 minutes 5 seconds

Proofread by Claire Deakin.

It happened in ancient times that a slave named Androcles escaped from his master and fled into the forest, and he wandered there for a long time until he was weary.

Just then he heard a lion near him moaning and groaning and at times roaring terribly.  And when  he tried to get up, there he saw the lion coming towards him.

Instead of attacking him it kept on moaning and groaning and looking at Androcles, who saw that the lion was holding out his right paw, which was covered with blood and very much swollen. Looking more closely at it, Androcles saw a great big thorn pressed into the paw, which was the cause of all the lion’s trouble.

Plucking up courage, he seized hold of the thorn and drew it out of the lion’s paw, who roared with pain when the thorn came out, but soon after found such relief from it that he rubbed up against Androcles, and showed  that he knew, that he was truly thankful for being relieved from such pain.

One day, a number of soldiers came marching through the forest and found Androcles. They took him prisoner and brought him back to the town, and he was condemned to death because he had fled from his master.

Now it used to be the custom to throw murderers and other criminals to the lions,  and on the appointed day he was led forth into the arena.

The Emperor of Rome was in the royal box that day and gave the signal for the lion to come out and attack Androcles. But when it came out of its cage and got near Androcles, what do you think it did? Instead of jumping upon him, it rubbed up against him, and stroked him with its paw.

It was of course the lion which Androcles had met in the forest. The Emperor summoned Androcles to him. So Androcles told the Emperor all that had happened to him and how the lion was showing gratitude for his having relieved it of the thorn. Thereupon, the emperor pardoned Androcles and ordered his master to set him free, while the lion was taken back into the forest and let loose to enjoy freedom once more.

Explanation:

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What is an example of how languages differ in distinguishing colors? *
Blizzard [7]

Answer:

Explanation:

The human eye can physically perceive millions of colour. Some people can’t see differences in colours – so called colour blindness – due to a defect or absence of the cells in the retina that are sensitive to high levels of light: the cones. But the distribution and density of these cells also varies across people with “normal vision” causing us all to experience the same colour in slightly different ways.

Besides our individual biological make up, colour perception is less about seeing what is actually out there and more about how our brain interprets colours to create something meaningful. The perception of colour mainly occurs inside our heads and so is subjective – and prone to personal experience.

Take for instance people with synaesthesia, who are able to experience the perception of colour with letters and numbers. Synaesthesia is often described as a joining of the senses – where a person can see sounds or hear colours. But the colours they hear also differ from case to case.

Another example is the classic Alderson’s checker-shadow illusion. Here, although two marked squares are exactly the same colour, our brains don’t perceive them this way.

Since the day we were born we have learnt to categorise objects, colours, emotions, and pretty much everything meaningful using language. And although our eyes can perceive thousands of colours, the way we communicate about colour – and the way we use colour in our everyday lives – means we have to carve this huge variety up into identifiable, meaningful categories.

Painters and fashion experts, for example, use colour terminology to refer to and discriminate hues and shades that to all intents and purposes may all be described with one term by a non expert.

Different languages and cultural groups also carve up the colour spectrum differently. Some languages like Dani, spoken in Papua New Guinea, and Bassa, spoken in Liberia and Sierra Leone, only have two terms, dark and light. Dark roughly translates as cool in those languages, and light as warm. So colours like black, blue, and green are glossed as cool colours, while lighter colours like white, red, orange and yellow are glossed as warm colours.

The Warlpiri people living in Australia’s Northern Territory don’t even have a term for the word “colour”. For these and other such cultural groups, what we would call “colour” is described by a rich vocabulary referring to texture, physical sensation and functional purpose.

Remarkably, most of the world’s languages have five basic colour terms. Cultures as diverse as the Himba in the Namibian plains and the Berinmo in the lush rainforests of Papua New Guinea employ such five term systems. As well as dark, light, and red, these languages typically have a term for yellow, and a term that denotes both blue and green. That is, these languages do not have separate terms for “green” and “blue” but use one term to describe both colours, a sort of “grue”.

People see colours differently according to the way their language categorises them.

Historically, Welsh had a “grue” term, namely glas, as did Japanese and Chinese. Nowadays, in all these languages, the original grue term has been restricted to blue, and a separate green term is used. This is either developed from within the language – as is the case for Japanese – or through lexical borrowing, as is the case for Welsh.

Russian, Greek, Turkish and many other languages also have two separate terms for blue – one referring exclusively to darker shades, and one referring to lighter shades.

The way we perceive colours can also change during our lifetime. Greek speakers who have two fundamental colour terms to describe light and dark blue – “ghalazio” and “ble” – are more prone to see these two colours as more similar after living for long periods of time in the UK – where these two colours are described in English by the same fundamental colour term: blue.

This is because after long term everyday exposure to an English speaking environment, the brain of native Greek speakers starts interpreting the colours “ghalazio” and “ble” as part of the same colour category.

But this isn’t just something that happens with colour, in fact different languages can influence our perceptions in all areas of life. And in our lab at Lancaster University we are investigating how the use of and exposure to different languages changes the way we perceive everyday objects. Ultimately, this happens because learning a new language is like giving our brain the ability to interpret the world differently – including the way we see and process colours.

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