Answer:
C. Statehood would upset the balance between slave and free states in Congress.
Explanation:
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
Answer:
2.By 476 AD, Christianity had spread to most of the Roman Empire, and, in some cases, past those boundaries.
Emperor Constantine the Great was kind to Christians. He understood the strength of the new faith and understood that Rome would also become strong if it had the support of the new church. That is why in 313 he passed the Edict of Milan. The Edict of Milan equated Christianity with paganism, so Christians were allowed to preach their religion freely. It took Christianity less than a century after the Edict of Milan to become the only official religion of the Roman Empire. Respect for the pagan gods was banned by Emperor Theodosius I in 391 AD.
3. along the coasts of the Roman Empire
Before the Edict of Milan Christians were punished and persecuted, Christians were especially severely persecuted in the 3rd century - they were tortured, crucified, burned. The last emperor to support persecution was Diocletian. That is why the areas they were covering were not so wide.
4. Mountains made this region difficult to access.
Already during the reign of Julius Caesar Romans started conquering the region of Gaul, but in the same period Hispania was one of their goals. Still, a small area between was hard to reach because of the mountainous terrain.
The railroad was able to aid others in communication, transportation, and products. An example is mail. People used trains to transport mail in order to communicate with others. Traveling was also cheaper and safer now with railroads since it was able to get people where they needed to be much more quickly. And finally products, manufacturers could send supplies to other places in a short amount of time much more easily.
Hope this helped
B. the Republic. found it on google.
