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The most accurate answer is
<span>B.
Twentieth-century archaeologists unearthed many artifacts near the Indus River.
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Answer:
Egyptians believed that the immortal spirit of the deceased remained linked to and dependent on its earthly body. Egyptians tombs were full of items designed to help and guarantee the soul's rebirth and its successful passage into the afterlife. Almost everything included with the burial symbolized rebirth and renewal.
To the ancient Egyptians, the judgment of the dead was the process that allowed the Egyptian gods to judge the worthiness of the souls of the deceased. Deeply rooted in the Egyptian belief of immortality, judgment was one of the most important parts of the journey through the afterlife.
Explanation:
That would be archeologist.
The Study of Artifacts is called Archeology.
Answer:
Ans 1: Muslims can learn by preaching Islam, by never giving up, we have to be strong, by showing modesty and believing in one god (Allah), putting full trust and faith in Allah(S.W.T) and worshiping Allah alone.
Ans 2:Yes, we can follow this example by forgiving others, helping them, showing kindness to them, Muslims shouldn't get angry at someone, by caring for each-other, and no matter what pain, or cruelty is being given to us or even if someone treats us with cruelness we shouldn't get mad, and we shouldn't do violence even if they are being violent to us we should forgive them.
Hope this helps you!
Explanation:
The Swedish Empire (Swedish: stormaktstiden, "the era of great power") refers to the Kingdom of Sweden's territorial control of much of the Baltic region during the 17th and early 18th centuries, a time when Sweden was one of the great European powers.[1] The beginning of the Empire is usually taken as the reign of Gustavus Adolphus, who ascended the throne in 1611, and the end as the loss of territories in 1721 following the Great Northern War. In Swedish history, the period is referred to as stormaktstiden, literally meaning "the Great Power era".[1]
After the death of Gustavus Adolphus in 1632, the empire was, over lengthy periods, controlled by part of the high nobility, most prominently the Oxenstierna family, acting as tutors for minor regents. The interests of the high nobility contrasted with the uniformity policy (i.e., the upholding of the traditional equality in status of the Swedish estates favoured by the kings and peasantry). In territories acquired during the periods of de facto noble rule, serfdom was not abolished, and there was also a trend to set up respective estates in Sweden proper. The Great Reduction of 1680 put an end to these efforts of the nobility and required them to return estates once gained from the crown to the king. Serfdom, however, remained in force in the dominions acquired in the Holy Roman Empire and in Swedish Estonia, where a consequent application of the uniformity policy was hindered by the treaties by which they were gained.
After the victories in the Thirty Years' War, the climax of the great power era was reached during the Second Northern War, when their primary adversary Denmark was neutralized by the Treaty of Roskilde in 1658. However, in the further course of this war as well as in the subsequent Scanian War, Sweden was able to maintain her empire only with support of her closest ally, France.[2] Charles XI of Sweden consolidated the empire and ensured a period of peace, before Russia, Saxony and Denmark started a concerted attack on his successor, Charles XII. After initial Swedish victories, Charles secured the empire for some time in the Peace of Travendal (1700) and the Treaty of Altranstädt (1706), before the Battle of Poltava (1709) finally brought the great power era of Sweden to an end.
