Answer:
d) All of these were not true
Explanation:
All the options above were all questioned by the Brelands. Instinctive drift as coined by Keller and Marian Breland who were former students of B. F skinner, asserted that operant conditioning theory wasn't true after their work on instinctive drift. Instinctive drift, a direct opposition to the operation conditioning theory of Skinner since an animal could still revert to unconscious behaviour after learning under operant conditioning.
Answer: It is necessary to take responsibility for the individual or the authority for certain actions.
Explanation:
Otherwise, anarchy ensues. The government is the main implementer of these measures. Still, there is also a moral obligation of the individual to take responsibility. In this way, there is better promotion of the basic postulates of democracy, human rights, and freedoms. Each individual must assume this obligation because this type of responsibility establishes civilizational and democratic values.
They <span>are least likely to emphasize that humans belong to the same competitive sphere as other animals and tried to discredit the survival of the fittest princple
Most religions believe that humans placed in highest of the food chain due to Creationism, along with the creation of other objects in the environment.
The evolutionarists on the other hand, believe that humans are technically animals who climbed higher in the evolutionary spectrum.</span>
Answer: Hierarchies
Explanation:
"When people develop expertise in an area, they process information not only in chunks but also in hierarchies composed of a few broad concepts divided and subdivided into narrower concepts and facts."
-straight out of my textbook :)
Sociological imagination, above all, requires us to think outside the familiar routines of our daily lives in order to observe them in a renewed way, free from the judgments of value and the influence of common sense. Giddens in his book Sociology uses the example of coffee, but here we can use a series of other examples to demonstrate how "sociological imagination" works. Using coffee as an example, Giddens points out that coffee has symbolic value as part of our daily social activities; we can then use beer as an example, although not very happy, usually at the end of the working day or on weekends, men and women get together to “have a beer to relax” using the drink as a subterfuge, but in this apparently simple act , harmless, commonplace, there are a number of issues, such as alcoholism, dry law, “not knowing how to stop”, the production of this drink, consumption by minors, usually started at home, its history, advertising etc.
Another example is tea, which we could say, from a sociological perspective on the consumption of this drink, of this ritual usually associated with the British, punctuality and women's meetings (baby shower, bridal shower)
