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In his sermon "Sinners In the Hands of An Angry God", Rev. Jonathan Edwards used the word "gaping" to project an image of hell that is opened so wide that it will swallow anyone who sins and move away from the true God.
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In his sermon "Sinners In The Hands of An Angry God", Jonathan Edwards gave a detailed description of what life is for those who stay away from the almighty God. He chooses to address this speech/ sermon to try to get the colonies back on tract to God and shy away from material things.
In this specific passage of the sermon, Edwards is describing in graphic details the fate of those who sin. He presents an image of hell "<em>gaping for them, flames gather(ing) and flash(ing) about them</em>" while "<em>the devil is waiting for them</em>". This parallel language structure projects an image of hell as enormous, daunting and dangerous, which it rightly is. But with the choice of words that he employs, he was able to instill a sense of fear in his listeners. This word is so effective as it <em>presents an image of hell as something that is open wide, welcoming them for an eternal life of suffering</em>. He verbally perfects showing an image that will frighten them and make then turn away from their sins.
The people from Britain established colonies in the Americas through organizations like “joint stock companies".
In a joint stock company, shareholders buy the shares of a company’s stock and the shares they bought are their proof of their “share” or ownership in the company. Their shares are the relative amount they own in the company’s stock.
Answer: the county of Edessa (1097–1150); the principality of Antioch (1098–1287) this is for number 2
1. When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present that they cried out, ‘It is the will of God! It is the will of God!’’’
So wrote the monk Robert of Rheims in his Historia Hierosolymitana (‘History of Jerusalem’) during the early 1100s. Some years earlier, on 27 November 1095, Urban II preached a public sermon outside the town of Clermont in central France, summoning Christians to take part in the First Crusade, a new form of holy war. It was a carefully stage-managed event, in which the pope’s representative, the papal legate Adhémar of Le Puy, supposedly moved by the pope’s eloquence, tore up strips of cloth to make crosses for the crowds. Urban had been travelling through France accompanied by a large entourage from Italy, dedicating cathedrals and churches and presiding over reforming councils, and his proposed crusade was part of a wider programme of church reform. In March that year, at the Council of Piacenza, a desperate Byzantine emperor, Alexius I Comnenus, had pleaded for western help against the Seljuk Turks, whose conquests were decimating Byzantium and preventing Christians from reaching pilgrimage sites. Urban wanted to extend the hand of friendship to the Orthodox church and to heal the schism with Catholicism, which had gone from bad to worse since the time of his predecessor Leo IX.
We have a number of accounts of Urban’s speech, contemporary and later, although they differ somewhat in what they record. Yet we know that he called on knights to vow to fight in a penitential pilgrimage on Christ’s behalf, in a war to defend the Holy Land from Muslim oppressors, and that he used the Christian symbol of the cross as an emotive sign of commitment to the enterprise. Urban promised the crowds that crusading would not just benefit the church and European Christian society but their own souls, since all sins, past and present, would be wiped away through his dramatic promise of the ‘remission of sins’.
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According to the NBAC, “persons are vulnerable in research either because they have difficulty providing voluntary, informed consent arising from limitations in decision-making capacity … or situational circumstances …or because they are especially at risk for exploitation.”3 IRBs then should consider (1) whether ...
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Answer: I'm pretty sure it's A, but don't quote me on that, sorry.
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