Answer:
Sample = 35 total residents survey
Population = Total number of citizen of the city
Explanation:
Given:
Total number of people = 35 people
Total number of approval = 15 people
Find:
Sample
Population
Computation:
Sample = 35 total residents survey
Population = Total number of citizen of the city
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Explanation:
it control my values my acts my point of view my thought . it influence me in every thing
<span>Stoic in nature and presence. Calm and collected he holds himself while under extreme pressure and not losing all senses, acts selflessly in aiding he's fellow man. He analyses everything, taking all emotion and fear out and acts accordingly.
He is kind and empathetic. Understanding that all beings are different in nature and idiosyncrasies. He does not judge or base opinions upon stereotypes and always keeps an open mind.
He is strong of character and principle and when tested, will chose the road less travelled. He is a leader of men and gains respect not for wealth or materialism but for he's selfless deeds.
He is brave and feels fear as all yet he is eager to face he's fears and will not allow those fears to dictate how he lives he's life.
He is unique and does not have the urge to conform to an image to feel contentment. He loves and accepts himself for who he is and having that acceptance, he is able to project that love outwards.
He is a good and loving partner and does not complete but complements the union of their relationship.
He is a good Father and loves he' kids to pieces. He's priority is their well being ensuring they grow with confidence, love and pride in their individuality.
He's a hard worker and provides for he's family and supports he's community.
He is everything we all aspire to be.</span>
