It was meant to bring together explorers, to promote exploration and to promote knowledge of it to the public.
Term limits were given to limit the power of the representatives. This will not give them the extended time to be consumed with their power and be corrupt officials.
Term limits also act as deterrent to those who are running for office whose purpose is not entirely to serve his constituents. In this way, those who are determined to be of service to the public will only be the ones motivated to run for office.
The term limits also give the representative their deadline. It will encourage them to accomplish a lot of things in a limited period of time. He or she will not dally in proposing bills and passing laws because time will come that he will revert back to being a civilian constituent.
1: b)A businessman that stole millions of dollars from his clients
2: c)felony
3: c)Arresting a suspect without reading their Miranda rights
4: c)An employee steals products from their employer.
Hope this helps :)
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation:
