After the Civil War Americans got busy expanding internally. With the frontier to conquer and virtually unlimited resources, they had little reason to look elsewhere. Americans generally had a high level of disdain for Europe, although wealthy Americans were often educated there and respected European cultural achievements in art, music and literature. Americans also felt secure from external threat because of their geographic isolation between two oceans, which gave them a sense of invulnerability. Until very late in the 19th century Americans remained essentially indifferent to foreign policy and world affairs.
What interests America did have overseas were generally focused in the Pacific and the Caribbean, where trade, transportation and communication issues commanded attention. To the extent that Americans wanted to extend their influence overseas they had two primary goals: pursue favorable trade agreements and alignments and foster the spread of Christian and democratic ideals as they understood them. The isolationism that seemed to work for America began to change late in the century for a variety of reasons. First, the industrial revolution had created challenges that required a broad reassessment of economic policies and conduct. The production of greater quantities of goods, the need for additional sources of raw materials and greater markets-in general the expansive nature of capitalism-all called for Americans to begin to look outward.
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America had always been driven by the idea of "manifest destiny," which was at first the idea that the U.S. was to expand over the whole continent of North America, "from the Isthmus of Panama to the Arctic Circle." While Canada and Mexico seemed impervious to further expansion by Americans, at least there had been the rest of the mainland to fill up. With the ending of the frontier and the completion of the settlement of the West the impulse to further expansion spilled out over America's borders.</span>
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Actually, Nez Percé, self-name Nimi’ipuu, North American Indian people whose traditional territory centred on the lower Snake River and such tributaries as the Salmon and Clearwater rivers in what is now northeastern Oregon, southeastern Washington, and central Idaho, U.S. They were the largest, most powerful, and best-known of the Sahaptin-speaking peoples. They call themselves the Nimi’ipuu but were known by various names by other groups. The French called them the Nez Percé (“Pierced Nose”), having mistakenly identified individuals whom they saw wearing nose pendants as members of the Nimi’ipuu, though the Nimi’ipuu do not pierce their noses. As inhabitants of the high plateau region between the Rocky Mountains and the coastal mountain system, the Nez Percé are considered to be Plateau Indians. Historically, as one of the easternmost Plateau groups, they also were influenced by the Plains Indians just east of the Rockies. Like other members of this culture area, the Nez Percé domestic life traditionally centred on small villages located on streams having abundant salmon, which, dried, formed their main source of food. They also sought a variety of game, berries, and roots. Their dwellings were communal lodges, A-framed and mat-covered, varying in size and sometimes housing as many as 30 families.
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I just imagined it it is the POV of a Patriot
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He calls it a quilt of many patches which represents different ethnic and social groups. When they come together it is like sewed patches that form a quilt.
