Answer:
A. step one
Explanation:
reorder it:
-3+0.1t=5 (0.1 is 1/10)
Add '3' to each side: (solving for 't')
-3+3+0.1t= 5+3
0+0.1= 5+3 = 8
divide each side by 1/10
t=80 =simplifiying
I think it would be the second statement because it is true in first and third person
Answer:
The answer is "To describe the exciting activities there".
Explanation:
To find the answer you must read each possible answer with the question and see if it makes sense.
The definition of "Trappings" is the outward signs, features, or objects associated with a particular situation, role, or thing.
(Example): "I had the trappings of success"
The "exciting activities" are a feature of the town.
So the answer is "To describe the exciting activities there".
<em>The type of figurative language represented by the use of the word Selma in the provided stanza is allusion.
</em>
<em>Allusion </em>is a brief and indirect reference to a person, place, thing or idea of historical, cultural, literary or political significance, in this particular case the 1965 civil rights march from Selma, Alabama, in which nonviolent protestors were attacked by police. Allusions are just passing comments about which the writer expects the reader to possess enough knowledge to noticeits importance in a text.
<em>The use of such figurative language affects the last line of this particular stanza by providung a description</em>. Even though the descriptions referred to persons or things in allusions are not fully detailed, its use enables writers or poets to simplify complex ideas and emotions.
<em />
Answer:
false
It is very common to compare Socrates with Jesus Christ insofar as they both act as "founding fathers" of Western culture. For two thousand years, each generation has built its own image of Socrates and Jesus; and Christianity has tended to see in Socrates a kind of cultural ancestor, who embodies the figure of the unjustly persecuted good man.
Traditionally they have been considered two martyrs of thought and miles of people in all times have been inspired by their moral example. Comparing is, however, a complex exercise because the Jewish world of the first century before our era had nothing to do with the world of the fifth century in which Socrates lived: the Greek cultural context was polytheistic and the Hebrew was monotheistic.
In Athens, and in classical Greek culture, there is no concept of "sin", which does exist in the Jewish world. Evil and guilt were not linked in Greece in the way they were in the Jewish tradition. Israel were also militarily occupied by the Romans, and although Athens did not live in its time of greatest expansion, in the time of Socrates It was a city that was hardly free and rich - or at least we could easily remember its time of splendor. Nor did the religious instances lose in Athens the power that the Temple of Jerusalem had at the time of Jesus.
In outline, and although we identify what to clarify, we can present a series of similarities and differences between Socrates and Jesus
