Answer:
Formal language is less personal than informal language. ... Formal language does not use colloquialisms, contractions or first person pronouns such as 'I' or 'We'. Informal language is more casual and spontaneous. It is used when communicating with friends or family either in writing or in conversation.
The following list mentions the regions of Italy and their respective capital cities:
- Abruzzo --- L'Aquila
- Basilicata --- Potenza
- Calabria --- Catanzaro
- Campania --- Napoli
- Emilia-Romagna --- Bologna
- Friuli-Venezia Giulia --- Trieste
- Lazio --- Roma
- Liguria --- Genoa
- Lombardia --- Milano
- Marchi --- Ancona
- Molise --- Campobasso
- Piemonte --- Torino
- Puglia --- Bari
- Sardegna --- Cagliari
- Sicilia --- Palermo
- Toscana --- Firenze
- Trentino-Alto Adige
- Umbria --- Perugia
- Valle d'Aosta --- Aosta
- Veneto --- Venezia
Italy is a southern European country located mainly on the Apennine Peninsula, which runs southeast towards the Mediterranean Sea and is shaped like a boot. To the north, the country reaches the Alps.
The city of Rome is the capital and the largest city of the nation. It is one of the most historic and significant cities in Europe and is sometimes called the "Eternal City". Other major cities are Milan, Florence, Genoa, Turin, Venice, Verona, Bologna, Rimini, Naples, and Palermo. In total, the country has more than 60 million inhabitants.
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Certainly, by the time he wrote the <span>Confessions,</span><span> Augustine had read some Plotinus and become much influenced by his style and arguments.</span>
This is evident in the Confessions, both in the persistent series of questions with which Augustine pursues a difficult problem (as in Confessions 1.3.3-4.4), and in occasional flashes of exhortation (as at <span>Confessions </span>1.18.28). Neo-Platonism influenced in Augustine his entire concept of God and of Creation. In the Neo-Platonist view, all things (including souls) had an infinite, timeless, and unchangeable God as the cause of their existence. Neo-Platonists held that everything existed only to the extent to which it participated in God. Plotinus taught that a person must turn inward to find God, who is identical with the inner reality of the soul.
