civil rights leader who was born into slavery and later worked to achieve racial equality
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Answer:
The Industrial revolution is what many consider to be what began the modern era of most European societies, but few people agree on an exact date when that revolution became manifest. Some connect that loosely with the revolutionary scientific discovery of Antoine Lavoisier in France, which proved, among other things, that alchemy was an impossibility. Others point to events around the American revolution, or the "Glorious Revolution" in England.
Still other opinions say that we only became truly modern with the advent of the atomic age or even the space age in the 1950s and '60s. In artistic terms, the end of World War 1 is used in western art and music as the general point after which artists are referred to as modern. In religious terms, however, opinions for the most part go much further than that. Modern Rabbinic Judaism, for example, usually refers to the development of the religion since the compilation of the Talmud, around the 6th Century CE.
In paleontological terms, "modern" could refer to the period of recorded history (up to about five or six thousand years ago), or up to the earliest specimen of Homo sapiens being found in Africa and the Fertile Crescent (up to 100,000 years agoor more).
Explanation:
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Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.
