Answer:
Chaucher's 'Wife of Bath Tale' challenges the gender stereotypes.
Explanation:
The Wife of a Bath’s Tale is amongst one of Geoffrey Chaucer’s Canterbury Tales. This tale is based upon gender roles, love, marriage, and human desire.
In this tale, Chaucer have challenged the gender stereotypes and this could be concluded from some of the following incidences from the novel. Firstly, according to ancient thinking, a man can marry more than one woman but woman cannot. But this his tale we can see how the wife already had three marriages and was looking forward for another marriage.
Chaucher’s wife is seen as defending the age old norms of being a typical wife and she comes up with her own modern perspectives towards marriage and sex.
It must have been my destiny to become interested in biology. My father and mother are both scientists. Obstract run on
You need to be able to write the myth in your own words. Libraries are a more modern idea that was not around in the Greek times.
If you would like to go in that direction anyway, why not rewrite the story of Athena and Arachnid but instead of weaving tapestries, have them write stories using thread to each write a book on cloth, much like the old-fashioned samplers. The "books" would hang on the wall in olympus and tell their stories, like a sampler. This inspired mortals to write stories for themselves and use murals, and papyrus to write upon and share their books, becoming the first library.
Answer:
5)A-hyperbole
6) C-Slaves had been tortured and scarred by injustice
7)A-But one hundred years later, the Negro still is not free.
8)D-promise
Explanation:
You need to look at context clues.
8- promissory means conveying or implying a promise
5- a hyperbole is something that is not to be taken literally
6- Injustice has caused slaves to be hurt and scarred for life by the acts of injustice
7-the whole point is that the country is still racist towards Negros
Answer:
D
Explanation: It shows that he has died and given a good understanding of what he left in the world.
