D. to discuss plans for a peace treaty
Answer:
The Counter-Reformation was an organization within the Catholic Church dedicated to fighting the consequences of the Protestant Reformation and undoing them by reforming Church abuses and eliminating heresies, etc. It could be argued that it began formally in 1545 with the Council of Trent, which was opened by Pope Paul III specifically to strengthen the Church in the face of the revolutionary developments in the Protestant countries of northern Europe. This happened more than 20 years after the beginning of the Protestant Reformation, and it was so given that the Catholics themselves had various political conflicts among their main leaders of each nation.
The Counter-Reformation was at its peak in the second half of the 16th century but continued until the middle of the succeeding century. The establishment of the Society of Jesus (the Jesuits) and its development into a missionary body sending priests to all parts of the world, from Peru to China and Japan, seek to restore the spiritual life and philosophical foundations of the Church.
Answer:
its B
d is wrong i just got it wrong
Explanation:
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
It’s the last one it says what she’s doing
