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1. There are few theories on why the books of Maccabees are not part of Jewish scriptures.
The first one is the date; it is believed that the Council of Jamnia only took books that existed for a long time and were unofficially considered canonical when canonizing Hebrew Bible. The events in the old testament go from the Creation to the book of Esther, happening during the rebuilding of the Temple. For them, The Maccabean Revolt was the recent event, happening after these mentioned ones.
The more probable reason, however, lies in the separation of Judaism on two fractures – <em>the Pharisees</em> and<em> theSadducees</em>. While Pharisees lean towards ideas of oral law and tradition, Sadducees reject them and follow the written Torah as the only canon. The Maccabees are believed to be descendant from Pharisees, and quite possibly excluded from canonization by a council of Jamnia because of this reason.
However, the books of Maccabees are still valuable historical account, the one because of which Hanukah is celebrated.
2. Because of the evidence presented above, the answer is - Yes, it is true that the first and second Maccabee books were written as part the Jewish history.
Answer:
The title tells you what information the map is displaying. A Legend is used to explain symbols and colors on a map.
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Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
A pocket veto occurs when Congress adjourns during the ten-day period.
- The president cannot return the bill to Congress. The president's decision not to sign the legislation is a pocket veto and Congress does not have the opportunity to override.
- When Congress is in session and a bill is not signed by the president within ten days, it becomes law.
- The bill does not become law if Congress adjourns before the 10-day mark and the President has not signed it ("Pocket Veto.")
- The bill expires and Congress cannot vote to override it if Congress adjourns before the ten days are up and the President does nothing.
- If Congress still wishes to pass the law, they must start the entire process over. This is known as a pocket veto.
<h3>What is a pocket veto?</h3>
Using a legislative trick known as a "pocket veto," a president or other veto-wielding official can block a bill by doing nothing (keeping it in their pocket).
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