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The English Bill of Rights was enacted by the English Parliament and singed into law by King William III in 1689.[1] It is one of the fundamental documents of English constitutional law, and marks a fundamental milestone in the progression of English society from a nation of subjects under the plenary authority of a monarch to a nation of free citizens with inalienable rights. This process was a gradual evolution beginning with the Magna Charta[2] in 1215 and advancing intermittently as subsequent monarchs were compelled to recognize limitations on their power.
The establishment of the English Bill of Rights was precipitated by repeated abuses of power by King James II during his reign from 1685 to 1689. Among these abuses, he suspended acts of Parliament, collected taxes not authorized by law, and undermined the independence of the judiciary and the universities. He interfered in the outcome of elections and trials and refused to be bound by duly enacted laws. Furthermore, he attempted to impose Catholicism on a staunchly Protestant nation through the persecution of Protestant dissenters and the replacement of Anglican officials who refused to acquiesce in his illegal acts.
In November of 1688 William of Orange and his wife Mary, daughter of James II, invaded England with the popular support of the English people and much of the English nobility. He brought with him a large army comprised primarily of Dutch mercenaries, but James ultimately fled for France without significant bloodshed taking place. In January of 1689 a Convention assembled in London to determine the succession of the English Crown. The Convention was composed of former members of Parliament and functioned much like a parliament, but as Parliament had been legally disbanded and the Great Seal had been thrown in the River Thames, their acts did not formally carry the force of law.[3] After much debate the Convention drafted a Declaration of Rights and offered the throne of England jointly to William and Mary. After the accession of William and Mary and the formation of a legal Parliament, this Declaration was adapted to create a Bill of Rights which was signed into law, forever altering the balance of power between the sovereign and his subjects.
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The Civil Rights Act fought tough opposition in the House and a lengthy, heated debate in the Senate before being approved in July 1964. For the signing of the historic legislation, Johnson invited hundreds of guests to a televised ceremony in the White House’s East Room.
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"Roman Pope Urban II rally Christians to help Byzantine emperor Alexius I <span>
to drive the Muslim Turks from the Holy Land".</span>
The Council
of Clermont refers to <span>a gathering for reformation of church which is called by Pope Urban II in 1095, which,
because of a demand by envoys from the Byzantine emperror Alexius I Comnenus to
help the Greeks against the Muslim Turks, turned into the event for starting
the First Crusade. Urban II urged the French knights at Clermont to protect the
Holy Land from the Turks, shutting his discourse with the words "God wills
it," which turned into a battle cry of the crusaders; the occasion
initiated the medieval religious wars against the Muslims.</span>
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The meaning of life, or the answer to the question: "What is the meaning of life?", pertains to the significance of living or existence in general. Many other related questions include: "Why are we here?", "What is life all about?", or "What is the purpose of existence?" There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question.
The meaning of life as we perceive it is derived from philosophical and religious contemplation of, and scientific inquiries about existence, social ties, consciousness, and happiness. Many other issues are also involved, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, the existence of one or multiple gods, conceptions of God, the soul, and the afterlife. Scientific contributions focus primarily on describing related empirical facts about the universe, exploring the context and parameters concerning the "how" of life. Science also studies and can provide recommendations for the pursuit of well-being and a related conception of morality. An alternative, humanistic approach poses the question, "What is the meaning of my life?"
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