Answer:
3rdWe see the traditional spiritual beliefs of K Kinte's tribe, the Mandinka. We see K own devout Islam, which is his guiding light through the most traumatic experiences of his life. ... Throughout all of this, we see religion both as a spiritual experience and as an important marker of culture and community.
4th There was certainly no monolithic white response to the separation of slave families. Certainly white abolitionists abhorred slavery, and many agreed with Harriet Beecher Stowe that family separation was one of its most repulsive features; but even some of them questioned black people’s ability to feel deeply.
5th In the early 19th century, most enslaved men and women worked on large agricultural plantations as house servants or field hands. Life for enslaved men and women was brutal; they were subject to repression, harsh punishments
Explanation:
brainlyist plz
Answer:
B
Explanation:
By the end of 1916 no more than 20 percent of the peasant households had title to their land, although fewer (some 10 percent) had received consolidated plots.
<span>Assuming that this is referring to the same list of options that was posted before with this question, <span>the correct response would be the transcripts of deliberations between the Americans in the war room leading up to the invasion, although these are classified. </span></span>
