<span>Answer:
Amid the twelfth and thirteenth hundreds of years, colleges emerged in the real European urban communities. These colleges took care of the demand for training in the seven human sciences—language structure, talk, rationale, cosmology, geometry, number-crunching, and music—instruction that turned into a critical way to professional success. Colleges gaining practical experience in the higher orders—law at Bologna, pharmaceutical at Salerno, and religious philosophy and theory at Paris—moved toward becoming places for scholarly civil argument. The twelfth century philosophical school known as Scholasticism grew new frameworks of rationale in light of Europeans' rediscovery of Aristotle from Islamic and Jewish sources. Researchers faced off regarding how people can know truth—regardless of whether learning of truth happens through confidence, through human reason and examination, or through some mix of the two means. Albeit none of these researchers denied Christian truth as it was uncovered in the Bible, a few, for example, Anselm of Canterbury, set confidence before reason. Others, for example, Peter Abelard, put reason first. The colossal thirteenth century Dominican savant Thomas Aquinas delivered a splendid union of confidence and reason, while a gathering of rationalists called nominalists addressed whether human dialect could precisely depict reality. These investigation into the idea of information added to logical request, clear in the test hypotheses of English researcher and thinker Roger Bacon (1214?- 1294).
In the mean time, many individuals looked for a more otherworldly, all encompassing knowledge of the world than what was offered through the insightfulness or through standard church customs. Visionaries and reformers made new requests, for example, the Cistercians, Franciscans, and Dominicans. Holy person Francis of Assisi rejected the urban realism of his folks and nearby church. He built up a vagabond, or hobo, way of life for the supporters of his congregation endorsed arrange—Franciscan monks for men and the Poor Clares for ladies. Numerous religious scholars in the 1200s were affected by the before reasoning of Christian Neoplatonism, a union of Plato's standards and Christian magic. Under that impact, they dismissed the Aristotelian concentrate on supporting religion and trusted God's perfect disclosure could best be comprehended through understanding. The Cistercian Bernard of Clairvaux, who passed on in 1153, expected that Abelard's academic rationale would stifle genuine profound comprehension. Afterward, Bonaventure, a Franciscan who lived from 1221 to 1274, built up a magical reasoning managing Christians toward consideration of the perfect domain of God.
Well known religion additionally mirrored this social and religious mature. A great many people in medieval Europe were Christian by submersion during childbirth and took an interest in chapel ceremonies for the duration of their lives. They did retribution for sins, went to Mass, and went on journeys to blessed locales containing relics of holy people. In the urban communities, laypeople started looking for a more extraordinary religious experience to offset the realism of their urban lives. Many were drawn into new religious developments, not which were all affirmed by the congregation. This prompted strife between chapel instructed universal lessons and practices and apostasy, convictions and practices that were denounced as false by the congregation and considered a risk to Christendom. Like the religious requests, sins, for example, the Cathars (otherwise called the Albigensians), the Waldensians, and the Spiritual Franciscans accentuated otherworldly life; be that as it may, they likewise condemned the congregation's realism and tested its power. For example, the Cathars dismissed the body as abhorrent and saw no requirement for clerics. Church pioneers censured them as apostates, while mainstream rulers, keen on stifling neighborhood uprisings against their power, completed a military campaign to crush their fortifications in southern France. The congregation, whose principle and request were debilitated by these gatherings, selected evangelists, for example, the Dominicans to educate rectify regulation and furthermore appointed inquisitors to recognize blasphemers and suggest them for discipline.</span>
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The correct answer is C. It was the first large- scale in Soviet Victory.
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Answer:
they contributed to future conflicts by failing to resolve important issues
Explanation:
The end of WWI and consequently the end of WWII were not enough to end the political and ideological disputes between nations. Europe for the first time was not the strongest Imperialist empire as it was in the past, and two different nations rise to power: The U.S. and the Soviet Union, with different ideological views about society. Because of this, we had different emerging conflicts such as the Korean War, the Vietnam war, and so many others.
After examining Jackson’s accomplishments compared to his shortcomings and controversies, it can be difficult to be unbiased when deciding if he should or should not be replaced on the bill. Many historians and scholars are in disagreement with each other on the topic. Some believe he should be featured on the back of the bill and not the front George Washington, the first president of the United States, appears on the $1 bill and was also a slaveholder like Jackson. Around 300 slaves lived at Mount Vernon when George Washington died. He also supported legislation upholding slavery and also opposed other legislation on slavery. He signed the fugitive slave act guaranteed a right for a slaveholder to recover an escaped slave. He also signed the Northwest Ordinance that recognized the Northwest territory and outlawed slavery within the territory. He never publicly denounced slavery as an institution, and there is no discussion of removing him from the $1 bill.
When taking a closer look at the behaviors of both George Washington and Thomas Jefferson, we can see that they share similarities with Jackson. If removing Andrew Jackson from the $20 bill is considered then so should removing Washington and Jefferson. However, Jackson is far too controversial, especially in recent years. He would be in the right spot if he was moved to the back of the bill, and someone like Harriet Tubman replaced him in the front. His accomplishments earn him his place on the bill, but his controversial actions lessen what he has earned which is why he should appear on the back. Especially compared to President Abraham Lincoln, who is featured on the $5 bill, Jackson should be featured on the back of the bill. Lincoln who had some of the greatest presidential accomplishments, like the passing of the 13th Amendment and the Emancipation Proclamation
