<span>- It strengthens their agricultural economy.
- It provides them with urban job opportunities.</span>
Chief Joseph probably implied that “a
young leader kept the war going longer than Chief Joseph wanted” when he stated that "He
who led on the young men is dead". <span>
I hope this helps and if you have any further questions, please don’t hesitate
to ask again. </span>
The correct answer is a. <span>Multimedia aids
All of the other aids are physical objects that cannot be altered during the course of a speech.</span>
Hello,
Below is an explanation of how voice and point of view differ.
Voice is the language an author uses to tell a story, while point of view is the perspective from which a narrator tells a story
Voice is how the story is told. Point of view is the perspective or side from which the story is told.
- I.A -
The night is deep and chill
<span>as in early autumn. Pitchblack, </span>
<span>it thickens after each lightning flash. </span>
<span>I dream of Hanoi: </span>
<span>Co-ngu Road ten years of separation </span>
<span>the way back sliced by a frontier of hatred </span>
<span>I want to bury the past </span>
<span>to bum the future </span>
<span>to still I yearn </span>
<span>still I fear </span>
<span>those endless nights </span>
<span>waiting for dawn. </span>
<span>Brother, </span>
<span>how is Hang Dao now? </span>
<span>How is Ngoc Son temple? </span>
<span>Do the trains still run </span>
<span>each day from Hanoi </span>
<span>to the neighboring towns? </span>
<span>To Bac-ninh, Cam-giang, Yen-bai, </span>
<span>the small villages, islands </span>
<span>of brown thatch in a lush green sea? </span>
<span>The girls </span>
<span>bright eyes </span>
<span>ruddy cheeks </span>
<span>four-piece dresses </span>
<span>raven-bill scarves' </span>
<span>sowing harvesting </span>
<span>spinning weaving </span>
<span>all year round, </span>
<span>the boys </span>
<span>plowing </span>
<span>transplanting </span>
<span>in the fields </span>
<span>in their shops </span>
<span>running across </span>
<span>the meadow at evening </span>
<span>to fly kites </span>
<span>and sing alternating songs.' </span>
<span>40 </span>
<span>45 </span>
<span>50 </span>
<span>55 </span>
<span>60 </span>
<span>65 </span>
<span>70 </span>
<span>Stainless blue sky, </span>
<span>jubilant voices of children </span>
<span>stumbling through the alphabet, </span>
<span>village graybeards strolling to the temple, </span>
<span>grandmothers basking in twilight sun, </span>
<span>chewing betel leaves' </span>
<span>while the children run- </span>
<span>Brother, </span>
<span>how is all that now? </span>
<span>Or is it obsolete? </span>
<span>Are you like me, </span>
<span>reliving the past, </span>
<span>imagining the future? </span>
<span>Do you count me as a friend </span>
<span>or am I the enemy in your eyes? </span>
<span>Brother, I am afraid </span>
<span>that one day I'll be with the March-North Army' </span>
<span>meeting you on your way to the South. </span>
<span>I might be the one to shoot you then </span>
<span>or you me </span>
<span>but please </span>
<span>not with hatred. </span>
<span>For don't you remember how it was, </span>
<span>you and I in school together, </span>
<span>plotting our lives together? </span>
<span>Those roots go deep! </span>
<span>Brother, we are men, </span>
<span>conscious of more </span>
<span>than material needs. </span>
<span>How can this happen to us </span>
<span>my friend </span>
<span>my foe?</span>