Emerson's speech and John Brown's show that there is quite a similarity and contrast between the two, and it's born out of the justification for Brown's concern to free the Virginia slaves in the united states during his abolitionist movement.
<h2>Further Explanation</h2>
Ralph Waldo Emerson and John Brown's speech were both tendered to the court after Brown was convicted of treason. The speeches were both passing the same message. Emerson stated that Brown was a hero, patriotic, noble and unjustly accused as a traitor, claiming that was right.
Emerson's speech was a sort of praises to commend Brown's movement to free the Virginia slaves thereby relieving his family of their grief prior to Brown's death on 8th November 1859; his speech commends that what Brown had done was good and that he did not commit murder or treason, instead, he wanted to free the slaves.
Brown, the abolitionist, stated the same thing by insisting that his punishment, death by hanging, was unjustly based on the fact that he was doing the right thing.
A comparison is seen between Emerson's speech and Brown---they both pass the same message that the freedom of slaves by Brown's abolitionist movement was right. The only contrast or difference in the speech is that Emerson's speech was directly focused on Brown and his movement in an appraisal form while Brown's speech was directed to the court to justify what he was doing as being right.
Learn more about Emerson's speech and John Brown speech at:
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Antigone and Ismene, the daughters of Oedipus, discuss the disaster that has just befallen them. Their brothers Polynices and Eteocles have killed one another in a battle for control over Thebes. Creon now rules the city, and he has ordered that Polynices, who brought a foreign army against Thebes, not be allowed proper burial rites. Creon threatens to kill anyone who tries to bury Polynices and stations sentries over his body. Antigone, in spite of Creon’s edict and without the help of her sister Ismene, resolves to give their brother a proper burial. Soon, a nervous sentry arrives at the palace to tell Creon that, while the sentries slept, someone gave Polynices burial rites. Creon says that he thinks some of the dissidents of the city bribed the sentry to perform the rites, and he vows to execute the sentry if no other suspect is found.
The sentry soon exonerates himself by catching Antigone in the act of attempting to rebury her brother, the sentries having disinterred him. Antigone freely confesses her act to Creon and says that he himself defies the will of the gods by refusing Polynices burial. Creon condemns both Antigone and Ismene to death. Haemon, Creon’s son and Antigone’s betrothed, enters the stage. Creon asks him his opinion on the issue. Haemon seems at first to side with his father, but gradually admits his opposition to Creon’s stubbornness and petty vindictiveness. Creon curses him and threatens to slay Antigone before his very eyes. Haemon storms out. Creon decides to pardon Ismene, but vows to kill Antigone by walling her up alive in a tomb.
The blind prophet Tiresias arrives, and Creon promises to take whatever advice he gives. Tiresias advises that Creon allow Polynices to be buried, but Creon refuses. Tiresias predicts that the gods will bring down curses upon the city. The words of Tiresias strike fear into the hearts of Creon and the people of Thebes, and Creon reluctantly goes to free Antigone from the tomb where she has been imprisoned. But his change of heart comes too late. A messenger enters and recounts the tragic events: Creon and his entourage first gave proper burial to Polynices, then heard what sounded like Haemon’s voice wailing from Antigone’s tomb. They went in and saw Antigone hanging from a noose, and Haemon raving. Creon’s son then took a sword and thrust it at his father. Missing, he turned the sword against himself and died embracing Antigone’s body. Creon’s wife, Eurydice, hears this terrible news and rushes away into the palace. Creon enters, carrying Haemon’s body and wailing against his own tyranny, which he knows has caused his son’s death. The messenger tells Creon that he has another reason to grieve: Eurydice has stabbed herself, and, as she died, she called down curses on her husband for the misery his pride had caused. Creon kneels and prays that he, too, might die. His guards lead him back into the palace.
<span>its not a lead an a draft a structure or form its only one of the smart ones its the structure </span>
Answer:
The epic poem, The Odyssey by Homer, is a tale of high adventure where the main character, Odysseus is battling evil at every turn in hopes to make it back home to his family after twenty long years.
Explanation:
there is an epic hero named Odysseus who faces many challenges in order to return to his homeland and reunite with his family.
Answer:
<em>"Long since he menaced, such was Fate's command;</em>
<em>And named Ulysses as the destined hand.</em>
<em>I deem'd some godlike giant to behold,</em>
<em>Or lofty hero, haughty, brave, and bold;</em>
<em>Not this weak pigmy wretch, of mean design,</em>
<em>Who, not by strength subdued me, but by wine."</em>
In these lines, the Cyclops states that Fate had long commanded Ulysses to be the hand destined to defeat him. However, he was expecting this hero to be some enormous giant, or a brave and bold hero. Instead, he is disappointed to learn that Ulysses is a tiny being who defeated him not through strength, but by wit.
