<span><span>Jewish law is the focus of many passages in the Gospels. According to one set, especially prominent in the Sermon on the Mount (Matthew 5–7), Jesus admonished his followers to observe the law unwaveringly (Matthew 5:17–48). According to another set, he did not adhere strictly to the law himself and even transgressed current opinions about some aspects of it, especially the Sabbath (e.g., Mark 3:1–5). It is conceivable that both were true, that he was extremely strict about marriage and divorce (Matthew 5:31–32; Mark 10:2–12) but less stringent about the Sabbath. The study of Jesus and the law is, like any other study of law, highly technical. In general, the legal disputes in the Gospels fall within the parameters of those of 1st-century Judaism. Some opposed minor healing on the Sabbath (such as Jesus is depicted as performing), but others permitted it. Similarly, the Sadducees regarded the Pharisees’ observance of the Sabbath as too lax. There also were many disagreements in 1st-century Judaism about purity. While some Jews washed their hands before eating (Mark 7:5), others did not; however, this conflict was not nearly as serious as that between the Shammaites and the Hillelites (the two main parties within Pharisaism) over menstrual purity. It is noteworthy that Jesus did not oppose the purity laws. On the contrary, according to Mark 1:40–44, he accepted the Mosaic laws on the purification of lepers (Leviticus 14).</span></span>
a direct democracy people go directly to meetings to speak. these are normally in small places and countries. in larger countries there are representative democracy (which the us has) people are elected who have the same views as the people and they represent the people. this is used in larger countries.
Answer:
-It had existed all over the world in various forms for thousands of years
Explanation
even in egypt there was slavery
Can it be more than 1.
I'm pretty sure it's c but don't quote me on it
