Answer:
option 1 is an opinion because it is not a fact. Option 2 is a fact therefore option 1 ( we would be lost with out English) is an opinion
Explanation:
1) The role of religion played a major role in early American literature. Many different authors form a variety of time period's incorporate religious ideas and philosophies into their writings. A few authors from different time periods that did this were Johnathan Edwards, Anne Bradstreet, and Henry David Thoreau.
<span>Anne Bradstreet was a Puritan. Much like all the other Puritans of her time she examined her conscience daily and that they always felt that they were humbled by God's creations and powers. One poem in which she expresses her religion's ideas and philosophies was "Contemplations". </span>
<span>This poem was about very religious. In this poem she talks about her admiration of God and how she and all humans are humbled by God's creations. She says, "The higher on the glistening sun I gazed. Whose beams was shaded by the leafy tree; The more I looked, the ore I grew amazed, and softly said, 'What glory like to thee?' Soul of this world, this universe's eye, No wonder some made thee a deity; had I not better known, alas, the same had I". This quote means that a tree because of its beauty amazes her. Also, she is saying that the thing responsible for creating such a thing must just as beautiful if not the most beautiful on the earth.
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Can I have brainliest please.
Answer:
The rate of change is -5
Explanation:
The rate of change between two points means to find its slope.
The coordinates given are points A(–3, 0) and B(–2, –5).
Remember that coordinates are designated (X, Y)
The rate of change/
Slope ∆= (Y2 - Y1)/ (X2 - X1)
∆ = (-5 - 0)/ (-2- (-3))
∆ = -5/ (-2+3) = -5/ 1
The rate of change is -5
When you talk to or about someone in a mocking tone, you're making fun of them in a nasty, mean way. But if you're a comedy writer or political satirist, a mocking attitude is a tool of your trade.
<span>WORDLY WISE 3OOO® ONLINE Level 8 • PassageLesson 10 Rigoberta Menchu The four hundredth anniversary of Columbus’s famous voyage was 1 commemorated in 1892 with much fanfare throughout North and South America. The five hundredth anniversary celebrations, in 1992, were muted by comparison. Instead of celebrating, many people drew attention to how thoroughly the European settlers had wreaked devastation upon the original inhabitants of the Americas. In that year, too, the Nobel Committee awarded its Peace Prize to Rigoberta Menchu, a thirty-three-year-old native woman from Guatemala. She was honored for her “increasingly prominent part as an advocate of native rights.” Until Menchu was sixteen, she spoke only Quiché, one of some twenty dialects of the Guatemalan native peoples. The Quiché are the descendants of the once-proud Mayas. Mayan civilization flourished in Central America until about 900. Menchu came to prominence in 1983 with the publication in Spanish of her autobiography I, Rigoberta Menchu. The book gives an account of the atrocities committed by government forces from the 1960s up to the 1980s against the peasant population of Guatemala. While the country’s elite lived in heavily guarded, luxurious homes in Guatemala City, the native peoples lived in abject poverty. Natives made up more than half of the population. Their little plots of land, which provided only a meager living, could be seized without warning by wealthy landowners. To protest was to risk severe punishment by the army. An entire village could be razed and its inhabitants slaughtered. During the thirty-year conflict, an estimated one hundred thousand unarmed native peasants were killed; tens of thousands fled the turmoil in the countryside for the safety of neighboring Mexico. There they languished for many years in refugee camps. Others escaped to the mountains to wage a decades-long civil war against the army. Menchu’s own family experienced terrible losses for resisting the army’s rigid control of the country. Her father was repeatedly beaten, tortured, and jailed for organizing nonviolent protests. In 1980, he was part of a group that occupied the Spanish embassy in Guatemala City. The goal was to draw attention to the government’s flagrant abuses of human rights. During this occupation, the building was set on fire, killing those trapped inside. Later, Menchu’s sixteen-year-old brother, along with twenty others, was abducted and killed by the military. A year later her mother was abducted by army </span>
