Answer:
Traditionalistic and also individualistic
Explanation:
The practicing of one party tradition or system of Texas reflect on the social life and and their economy as well. This system encouraged by them had strengthen the in various sector given rise to their rigidity in their economy.
The traditionalistic aspects of state politics are exemplified by the long history of one-party dominance in state politics, the low level of voter turnout, and social and economic conservatism.
Answer:
Fallow is a farming technique in which arable land is left without sowing for one or more vegetative cycles. The goal of fallowing is to allow the land to recover and store organic matter while retaining moisture and disrupting the lifecycles of pathogens by temporarily removing their hosts
Explanation:
Answer:broken windows thesis
Explanation:broken windows thesis is a thesis which suggests that there is a link between disorderly behavior and the potential major crimes mostly in urban areas in America. According to this thesis there should be regulations or policies that clearly show the connection between maintaining order and preventing crime.Based on this thesis maintaining order can help alleviate criminal behaviour which comes after disorderly activities.
A broken window is used as a reference or example of how disorder result to crime if no maintainance is done , for example if a window get broken in a factory and no one cares to fix it , more windows get broken by young people throwing rocks at the windows,people who pass by begin to notice the weakness in that neighborhood and soon one will start to see drug-dealing and other criminal activities such as murder occuring in that same neighborhood. This started with just a minor disorder(a broken window) but it opened up a window to bigger crimes. According to this thesis attending to disorder as soon as possible is likely to prevent crime.
It is true becouse international is between two or more countries.
Answer:
Junto con el lenguaje, el parentesco es sin duda la principal institución humana, que constituye nuestra principal diferencia específica con las demás especies animales. Las otras también se comunican y se aparean, pero sólo los seres humanos decimos "no" (principal característica del lenguaje) y sólo nosotros, al emparejarnos (lo que implica decir no a las parejas prohibidas por el tabú del incesto), contraemos alianzas con otras familias, reforzando y ampliando nuestras redes de parentesco: es la regla de exogamia que fundamenta el orden social. Valga esta simplista generalización para introducir mi comentario a este gran libro que describe la transformación de las redes españolas de parentesco, como creadoras y reproductoras de los órdenes institucionales (asentamientos de la población, organizaciones económicas, regímenes políticos, representaciones culturales, etcétera) que se han venido sucediendo sobre el territorio español. Una empresa tan ambiciosa que amenazaba con resultar fallida, pero que viene a suponer un indudable progreso respecto a los escasos precedentes con que contábamos: la monografía de David Reher La familia en España. Pasado y presente (Alianza, 1996) y La historia de la familia en la península Ibérica (UCLM, 2008) compilado por Francisco García González (que también firma aquí uno de los mejores capítulos).
posdata denada espero que te aiga servido de ayuda
