A- The sheep represent those who choose not to follow their ultimate purpose.
AND
B-The sheep motivate Santiago to take a risk and pursue his Personal Legend.
When Santiago observes the sheep, he reflects on how they go through life doing only what Santiago asks. They trust him to keep them fed and watered, out of danger, and make good decisions on their behalf. They are similar to those people who choose not to follow their ultimate purpose in that they let life pass by only satisfied with the necessities. Not really choosing their own path or purpose.
The sheep also motivate Santiago. After reflecting on their ability to hold him back from his adventure because of his feelings of responsibility to them, he begins to realize that they are really the way he can afford to take his journey. By selling his sheep, he can free himself easily from what keeps him in Andalusia and acquire the money he needs to begin his journey to the pyramids.
It seems that you have missed the necessary options for us to answer this question, so I had to look for it. Anyway, here is the answer. T<span>he tone of the section entitled "Billy Ansel" is best described as Frustrated and Determined. Hope this answers your question.</span>
Hello. You forgot to enter the answer options for that question. The options are:
"a. (As it is now)
. b. The concept pertains to the fields of developmental biology and developmental psychology. c. There are several helpful models of what this important period actually looks like for language. d. It was first developed by early educators such as Dr. Maria Montessori, though she referred to it as a “sensitive period.” acquisition. e. It designates the time in one’s life during which the capacity to absorb the rules and structure of a language is maximized."
It is also important that you provide sentence 5 of the text. Sentence 5 is:
<em>"Boston-area researchers found evidence that the time span for language acquisition lasts from infancy until early adulthood; this time span is known as the “critical period.” </em>
Answer:
e. It designates the time in one’s life during which the capacity to absorb the rules and structure of a language is maximized.
Explanation:
The text shows that there is a gradual process that allows the human being to acquire language clearly and effectively. This process goes through a period of time known as "critical performer". Phrase 6, relates this period to the amount of time it takes for an individual to develop his vision and be able to interpret and understand what he saw, being able to transmit through language.
This can be transcribed in other words like "It designates the time in one’s life during which the capacity to absorb the rules and structure of a language is maximized."
Hello. Unfortunately you did not inform the poem to which this question refers, which makes it impossible for it to be answered. However, I will try to help you in the best possible way.
This is a personal question, but it needs the poem to be read so that it can be answered efficiently. In this case, it is first important that you read the entire poem and understand the points that are being raised about life after death. Next, you should assess whether these points match or even match your views on life after death. In addition, you must assess how the relationship between these points and your opinion is established, that is, how the points and your opinion are similar or different.
The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>
